gospel – crux:

Said

The LORD brings his people into his kingdom, as he has said

“I am now one hundred and twenty years old and I am no longer able to lead you. The LORD has said to me, ‘You shall not cross the Jordan.’ The LORD your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the LORD said.” (Deuteronomy 31:2-3)

Reflect:

There is so much in these verses. Moses is 120 years old and other than his first 40 years, raised in an Egyptian palace, he has had a hard life: 40 years a wandering shepherd in Midian and another 40 years a wandering Shepherd of Israel in the Sinai desert. Yet Moses is still disappointed, even if also resigned, because the LORD has barred him from entering the land God promised to Abraham’s descendants. Moses, at 120, would still like another 40 years, adventuring in the Promised Land.

Later, much later, Moses would visit the Promised Land as he met with Jesus, his long-awaited Messiah, at the mount of Transfiguration (Matthew 17:1-4), as Jen Wilkin pointed out at The Gospel Coalition Women’s Conference. Meanwhile, God had a good plan for the immediate future: the LORD, together with Joshua, Moses’ apprentice, would cross over into the land ahead of the people. They would conquer the people of the land and wipe out all their despicable abominations of religious practices. The LORD himself would be with Joshua (31:23) as he took Israel into the Promised Land.

Today, I know that whether I see it or not, God is bringing and will bring all his chosen people into his kingdom, under Jesus our King. According to 2 Peter 3:9, “The Lord is not slow in keeping his promise … he is patient with you, not wanting anyone to perish but everyone to come to repentance.” As I leave this land today, I trust God that he will finish any conversations I have begun, that he will grow any gospel seeds I have sown, for his kingdom and his glory.

crux:

The LORD brings his people into his kingdom, as he has said.

Respond:

LORD God Almighty,

Thank you once again for the reassurance of your sovereignty. Thank you for the reminder that you order my life and you are capable of bringing your chosen into the kingdom of Christ Jesus your Son.

I pray for Ari, the Jew whom I met at McDonalds, to whom I explained the need to trust Jesus to reconcile him to you. I pray for the homeless woman I hugged, who just wanted shelter I had no means to give her. I pray for Liz and Sharon, the ladies who asked me what “gospel” meant as we visited Niagara Falls. I pray for Alistair, the gay man I met last night while we watched the sunset over the Toronto skyline from the Toronto islands, who feels excluded within the conservative culture of country Ontario. May you bring each of them into your kingdom, the kingdom of your Son.

I entrust them into your hands.

Amen.

Scripture

All of Scripture reveals God’s plan to save sinners by the sacrifice of his Son

Read: Matthew 26

“Do you not think I can call on my Father, and he will at once put at my disposal more than twelve leagues of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” (Matthew 26:53-54)

“But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled. (Matthew 26:56)

Reflect:

Matthew began his gospel with specific reference to the Old Testament Scriptures that were fulfilled in the events of the birth of Jesus. Now, as the Easter narrative begins, Jesus’ own words draw attention to the fulfilment of prophecy.

Jesus predicts the disciples will desert him (which they do, v56) with the words, “for it is written” (v31). He quotes Zechariah, one of the last written books of the Old Testament. Jesus later refers to the Scriptures as a whole (v54) as well as to the prophetic writings as a collection (v56). Jesus knows Scripture, he knows when and how it will be fulfilled, and he knows it must be fulfilled.

Scripture is not solely a record of God’s interaction with his people, as if it was a plain historical text. (It is certainly not plain!) Nor is Scripture just God’s revelation of himself to his people, as if it were a dry theological treatise. (It is not dry at all!) Rather, Scripture is also a record of God’s plan to save sinners through the sacrifice of his Son – a plan now achieved by this sacrifice and awaiting only the triumphant return of Jesus to claim these people as his own.

crux:

All of Scripture reveals God’s plan to save sinners by the sacrifice of his Son.

Respond:

LORD God Almighty,

Thank you for your deliberate plan and foreknowledge whereby you purposed to save sinners – including me – by the sacrifice of your Son. Thank you for making your plan public in the written record of Scripture. Thank you for saving me from my sin by the sacrifice of Jesus Christ. Thank you!

Please help me when I teach on Tuesdays in my KYB group. Please help me to keep in mind that all Scripture is about Jesus and how you would save and did save sinners through him. Please help me to explain this, to make it clear from the text. Please help me to see Jesus in the pages of Proverbs, which we are studying at the moment. Please help me to keep pointing these ladies to how Jesus Christ fulfilled these Scriptures and all of Scripture.

Amen.

Rest

God is great and the good news about his Son gives rest to my heart

Read: 1 John 3:19-24

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. (1 John 3:19-20)

And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. (1 John 3:23)

Reflect:

This passage answers some of the questions raised earlier in verses 6 and 9 of this chapter, which say that Christians stop sinning. According to John, if my heart feels guilty, then my feeling shall be corrected by my mind, which knows that God is greater than my heart, greater than my shame.

I stop sinning because Jesus has taken away my sin (3:5). Jesus did this by fulfilling the law; not abolishing it (Matthew 5:17), but refining and redefining it in himself.

Jesus said the whole law is summed up in two commands: to love God with all my heart, soul, mind and strength; and to love my neighbour as I love myself (Matthew 22:37-40; Mark 12:29-31). Now John reframes this summation of the law. John says, paraphrasing Jesus (John 6:29), that God’s commands are two-fold: to believe in the name of God’s Son, Jesus Christ and to love one another.

If I consider the parallels between these two two-fold summations of the law, I can see how the second interprets the first. John’s “one another” defines Jesus’ “neighbour” as fellow believers, I think, based on John’s previous use (3:10, 3:16) of “brother and sister”. (Which doesn’t mean that Christians should not love non-Christians, merely that this love is not a primary command.)

Likewise, “believe in the name of his Son, Jesus Christ” clarifies what it means to love God with all of our heart, soul, mind and strength. We love God primarily by believing in His Son.

And when I believe in God’s Son Jesus, I know that God is greater than me and he has sent his Son to take away my sin. I stop sinning because my sin is no more – abolished not by the abolishing of the law, but by its fulfilment by Jesus Christ. Sin is lawlessness (3:4) and since the law is fulfilled in Christ and through my belief in him, there can be no more lawlessness in me, no more sin in me.

Aaah! Now my heart is free to rest.

Crux:

God is great and the good news about his Son gives rest to my heart.

Respond:

LORD God Almighty,

Great is your name; great is your glory.
You are greater than me; greater than the condemnation of my heart within me; greater than anything I can conceive or imagine; greater than infinity.
You are greatly to be praised.

I believe in the name of your only Son, Jesus Christ, my Lord.

I believe that somehow you, who are more-than-infinite, became less, lowly, a human infant born of the virgin Mary, conceived by your Holy Spirit’s essence.

I believe that Jesus suffered cruelly according to the decision of Pontius Pilate. I believe Jesus was crucified on a Roman cross; that he died there at Golgotha, the place of the skull. I celebrate this as Easter Friday.

I believe that the body of Jesus was buried in a fresh grave by those who sought to honour him.

And I believe that Jesus rose again to life on the third day, which I celebrate as Easter Sunday.

I believe that Jesus was seen alive by honest eyewitnesses before he ascended to heaven, to the God-realm. I believe Jesus is sitting even now at your right hand. I believe that one day Jesus will return to earth to judge all people, including those who have already died and those still alive on that day.

I believe, LORD. Please deepen my belief in the name of your Son, Jesus Christ.

Amen.

Remain

I remain in Christ because I remember the Christian gospel

Read: 1 John 2:24-28

As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us: eternal life. (1 John 2:24-25)

Reflect:

John gives a direct command here to his readers. He tells me I must ensure that what I “have heard from the beginning” stays in me. I am responsible.

What is this message that reached my ears? It is the gospel, the good news.

In words of one syllable, it is this: Christ died to save me from my sins so that I may be right with God.

The Big Words version: The gospel of salvation told me that the forgiveness of my sins (justification) and imparting of Christ’s righteousness (imputation) was made possible by God’s free gift (grace) to me, through my faith in the sacrificial death of Jesus Christ in my place (substitution), which turned away God’s wrath (propitiation).

So how do I ensure that this message “remains in me”?

I study and learn more about this gospel message (so I understand all those Big Words that End in SHUN). I read the Bible closely and see Christ’s death on my behalf portrayed throughout its pages. I partake in Holy Communion. I celebrate Easter, gathering with my local church body. I talk about the gospel with my husband, my children, my fellow believers, my co-workers, my friends. Through prayer, I talk about the gospel with my God.

I take responsibility for loving God with all my mind and soul as well as with all my heart and strength.

Blessedly, all this learning, remembering, celebrating, meditating and talking has a flow-on effect, according to John: it ensures that I stay in Christ and in the Father. Christ promised me eternal life, and I have it now as I remain in him.

Crux:

I remain in Christ because I remember the Christian gospel.

Respond:

LORD God Almighty,

May your name be praised in all the world.

You saw my horrible sin and were justly angry at me. Yet you expended your wrath not on me but on the body of your Son, Jesus Christ, as he hung crucified, bearing my sin and shame in his body.

You are just – terribly, fearfully just.
You are merciful – wonderfully, generously merciful.

You are Sovereign, Saviour and Spirit, Three in One, the Holy One.

I acknowledge you. May I always remain in you, and in so-doing enjoy eternal life.

Thank you for this eternal life which you have birthed in me through the hearing of the gospel and faith in your Son. Keep me in your Son always, eternally alive because I am eternally in him who grants me life.

May I continue to live in Christ, so I may be confident and unashamed – confident in Christ’s sacrifice and unashamed with Christ’s righteousness – before Jesus when he comes.

Amen.

Open

Jesus seeks entry into the lives of all who will welcome him in

Read: Song of Songs 5

[She] I slept but my heart was awake.
Listen! My beloved is knocking:
“Open to me, my sister, my darling,
my dove, my flawless one.” (Songs 5:2)

I have taken off my robe –
must I put it on again? (Songs 5:3)

I opened the door for my beloved,
But my beloved had left; he was gone.
My heart sank at his departure,
I looked for him but did not find him.
I called for him but he did not answer. (Songs 5:6)

Reflect:

At first glimpse, this chapter seems out of place in a book of courtship and marriage. The bride is visited by her groom at night but she is unready to receive him when he knocks. After dithering around putting on clothes and washing her hands in perfume, she finds he has left by the time she opens the door. Looking for him in the streets, she is set upon and her wedding robe is stolen by policemen. Yet she still searches for her beloved and entreats others to join her in the search.

In order to understand this passage, I contemplate several allusions to this story and amplifications of it in the New Testament. Jesus himself takes up the idea of a groom/master knocking at the door and an unready bride/servants several times, in Matthew 22 and Matthew 25 and also in Luke 12. In his letter to the church at Laodicea, transcribed by John (Revelation 3:20) Jesus says, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

Jesus is ready to enter in to the lives of those who are willing and ready to receive him. The question is, are we ready to receive this royal guest?

Many will be taken by surprise when Jesus returns in glory and they find themselves unprepared – without the robe or wedding clothes necessary for the Bride of Christ. Over-reliance on religious rites will be of no benefit either, just as washing her hands until they dripped with myrrh did not help the bride in Songs to be ready.

If we try to force our way into his presence, we will find ourselves excluded completely. Unready people shall be like the Jews to whom Jesus said (John 7:34, in a paraphrase of a line from Songs 5:6), “You will look for me, but you will not find me; and where I am, you cannot come.”

How many hearts will sink on that day! How many faces will be downcast at the coming of the King! By the grace of God I shall be ready, willing and waiting for Jesus when he returns and knocks once more.

Crux:

Jesus seeks entry into the lives of all who will welcome him in.

Respond:

LORD God Almighty,

I recognise Jesus Christ as the King who stood at the door of my life knocking for many years. Thank you for your grace in opening my ears to hear Jesus’ request to enter in to my life. Thank you for prompting me to open that door. May it remain wide open all the days of my life!

LORD, I pray for those who are not yet ready to open their door to Jesus. Please open their ears to hear his words. Open their eyes to see his majesty. Open their hearts to receive him.

I pray also for the workers who go in Jesus’ name as his ambassadors to ‘knock on doors’ for the sake of your glory in the gospel. I pray especially for Suichi & Elaine, Nathan & Shawna, Ben & Bec, Glen & Liz, Ross & Jill & Hazeen. Give them words to speak. Open doors to them. Allow them to share the blessings of Christ’s wedding banquet with many.

Amen.