Christianity – crux:

Ephemera

Everything is ephemeral – except the one eternal God

“Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless!” (Ecclesiastes 1:2)

Reflect:

This is the motto of the Teacher, the echo and refrain throughout Ecclesiastes. The Hebrew word translated “meaningless” is hebel, which literally means vapour or breath (not to be confused with ruach, which means breath, wind or spirit). Hebel conveys the idea of transience, emptiness, futility, vanity; whatever is insubstantial or worthless.

In Isaiah 57:13 and Jeremiah 14:14-15 and 16:19 (and elsewhere in the prophets and wisdom writings) hebel is applied to the ephemeral nature of idols, especially as compared with the eternal might of the LORD God.

At first, it seems as if the Teacher’s motto is a statement of utter despair, frustration and pessimism. I’m left wondering if this Teacher, this wise elder, is nothing more than a grumpy old man.

However, this idea of everything in the world being transient or fleeting is consistent with multiple passages of Scripture which testify to a contrast between the ephemeral nature of the life and wealth of people and the enduring nature and value of the word of God. Isaiah compares the faithlessness of people to fading flowers and the temporary life of people to withering grass, in contrast to the steadfast, enduring word of the LORD (Isaiah 40:6-8). James warns the fall of the rich is like the destruction of a blossom’s beauty under the scorching sun (James 1:10-11).

Further on in his letter, James uses the exact same vapour/mist analogy as Ecclesiastes’ Teacher when he says (4:14), “You are a mist that appears for a little while and then vanishes.” I think the message of Ecclesiastes and the motto of its Teacher may fit surprisingly well with the wise teaching of James, who also warned (4:4) that, “friendship with the world means enmity against God.”

What is meaningless? An ephemeral life lived with no regard for the eternal God.

crux:

Everything is ephemeral – except the one eternal God.

Respond:

LORD God Almighty,

You are eternal, immortal, everlasting, enduring. You have existed forever and will exist forever more. You are the Alpha and Omega, the Living One. I offer praise to you.

In contrast, I am ephemeral. My life is fleeting, my desires futile, my efforts insubstantial, my achievements transient. I am a mist, a vapour. I humble myself before you.

Thank you for Peter’s assurance (1 Peter 1:18-19, 23) that you bought me with the imperishable blood of Christ, that I am born again of the imperishable seed of your Word. Thank you for Paul’s promise (1 Corinthians 15:42-44) that my body will be raised imperishable, in glory and power, a spiritual body. I treasure my hope of sharing eternity with you, my eternal God.

Amen.

Qohelet

Ecclesiastes presents the hard-won wisdom of an old king, a wise elder

Read: Ecclesiastes 1:1

The words of the Teacher, son of David, king in Jerusalem: (Ecclesiastes 1:1)

Reflect:

This year, I decided to focus my Bible reading, reflection and response onto the genre of “Wisdom” throughout the Bible. In January, I began with the book of Proverbs, which includes wisdom statements attributed to Solomon, the wise king, as well as several other wise people. That was before I started posting my meditations here at crux.live. Since then, I have meditated on:

John’s gospel, the most poetic of the four biblical accounts of Jesus’ life and wisdom;
Song of Songs, the second biblical book associated with wise King Solomon, a poetic and wise exploration of romance, weddings, sex and love;
The letters of 1, 2 and 3 John, which also focus on love, the wise love of God which sacrifices all for the other;
The book of Matthew, the most Jew-centric of the gospels, which includes long sections of Jesus’ wise teaching;
Deuteronomy, which recounts Moses’ wise sermons to God’s people before they enter the promised land; and
The letter of James, the New Testament epistle which most resembles the wisdom literature of the Old Testament in style and content.

Now, I’m turning to the Old Testament book of Ecclesiastes, the third wisdom book associated with King Solomon, although he isn’t named directly. Ecclesiastes, like the book of proverbs, can seem disorganised or even haphazard in its structure, because it treats many topics in quick succession. However, the LORD God is a God of order, and his written word is consistently well-ordered. I believe that Ecclesiastes has a strongly defined, coherent structure, one that is extremely common in biblical texts: the chiasm, or ring structure. The chiasm is a pattern of repetition, where the second half reflects the first, and the centre echoes the beginning and end, as can be seen in this structural outline of Ecclesiastes, that I’ve lifted from an essay I wrote half a dozen years ago:

A 1:1 introductory prologue
B 1:2 motto
C 1:3-11 Song of cycles of nature and society
D 1:12-4:16 observations: wisdom, pleasure, oppression, toil, loneliness, succession: hebel
E 5:1-9 instructions: fear God – listen to God; fulfill vows
F 5:10 – 6:12 observations: wealth; common problem to lack contentment: hebel
G 7:1-22 instructions: keep the end in mind; God’s sovereignty; fear God, not man
H 7:23-8:1 central observations including frame narrator’s voice at 7:27
G’ 8:2-8 instructions: be cautious in relations with king and regarding the future
F’ 8:9-9:6 observations: injustice; common destiny to join the dead: hebel
E’ 9:7-10 instructions: be joyful for God has approved what you do; do what you find to do
D’ 9:11-11:8 observations and instructions: be prudent applying wisdom to overcome hebel
C’ 11:9-12:7 Song of youth and death
B’ 12:8 motto
A’ 12:9-14 epilogue and conclusion

During my theological training, I studied Ecclesiastes and wrote the above-mentioned essay about its structure and message and I’ve just dug it out and re-read it. (I’m pleased to be reminded my lecturer gave me a high distinction.) My own scholarship has convinced me to vary my reading from my standard, habitual pattern of a chapter a day. Instead, I’m going to read Ecclesiastes section by section. Some sections consist of several chapters, others of only a few verses, but the Teacher’s argument will be easier to follow if I follow his textual structure.

So, the first section consists merely of a single verse, Ecclesiastes 1:1. It is the introductory prologue for the book. It reminds me of the initial verses in each of the New Testament epistles, in that it establishes the author’s identity and qualifications (cf Romans 1:1; Galatians 1:1; 1 Thessalonians 1:1; James 1:1; 2 Peter 1:1; 2 John 1:1, Jude 1:1 and Revelation 1:4 etc). Except that this phrase doesn’t specifically name the author; rather it gives a pseudonym, which the NIV2011 translates “Teacher.” In the same way, the apostle John referred to himself indirectly as “The Elder” in his second and third letters.

The Hebrew word translated Teacher is Qohelet, a noun built from the Hebrew verb qhl, which means “to assemble, summon, gather.” Qohelet is understood as a title indicating a person who assembles the people in order to speak to them, like Moses preaching in Deuteronomy, or Ezra reading the Law in Nehemiah 8. It may also refer to a person who gathers wisdom, in the manner of the men of Hezekiah king of Judah (Proverbs 25:1). Historically, then, Qohelet has been seen as a veiled reference to Solomon, who both summoned the Israelite leaders to the dedication of the first temple (1 Kings 8:1) and gathered proverbs (Proverbs 1:11; 1 Kings 4:32).

It is possible, however, that a later writer is assuming the persona of Solomon, or even compiling, editing and presenting Solomonic wisdom, as the men of Hezekiah did. However, the central section of the Ecclesiastes chasm (7:23-8:1), which again mentions Qohelet, is, I think, evidence of a stronger connection to Solomon. Qohelet is mentioned only seven times in Ecclesiastes: 3 times in the initial verses, once in the central verse 7:29, and three more in the final verses. In that centre passage, there is specific mention of the lack of upright women in the author’s environs as well as a warning of the dangers of women who ensnare men. Both of these references, I think, point to Solomon’s authorship of this book at a time long after he had married his hundreds of pagan wives, well after he had warned his son away from unfaithful women in his earlier collection of proverbs.

Thus, the author of the book is Solomon, son of David, king in Jerusalem, writing with the wisdom God granted him early in his reign so he could administer justice (1 Kings 3) as well as the wisdom he gained through long and bitter experience, including his idolatrous period. Or, if not Solomon, then someone else who deliberately took on the mantle of Solomon in this writing. Perhaps another king in the line of David, maybe even Hezekiah, a righteous king who reigned in Judah during the fall of the northern kingdom of Israel (1 Kings 18-20), whose men collected and compiled Solomon’s proverbs. Or maybe Ezra, a leader of God’s people during the return from exile, a time when intermarriage (the taking of foreign, pagan wives), was evidence of the unfaithfulness of Judah, and a stumbling block to many reestablishing their relationship with God. Whoever the author, they have the authority of Qohelet, the Gatherer of wisdom and Summoner of the people.

So, why should I listen to this Qohelet, this Teacher, Gatherer and Summoner?

Firstly, because God has sovereignly ordained that his wisdom be included in Holy Scripture, and I know (from 1 Timothy 3:15-17) that all Scripture is breathed out by God, the very words of God to me. All Scripture is able to make me wise for salvation through faith in my anointed King, Jesus. All Scripture is useful, fruitful and profitable, teaching me doctrine, telling me off, re-directing my ways, training me with skills and equipping me for my everyday ordinary life of glorifying God and loving my neighbour which God has set before me.

Secondly, because the wisdom of such an elder, a person who has lived long, seen much and learned bitter lessons along the way has much to offer me. I shall benefit from the wisdom of the Teacher’s 20/20 hindsight.

crux:

Ecclesiastes presents the hard-won wisdom of an old king, a wise elder.

Respond:

LORD God Almighty,

Thank you for the wisdom you have shared with me so far this year through your word, the Bible. Thank you for teaching others like Solomon hard life lessons so I may learn the ‘easy way’, from their example and teaching.

Thank you for the wisdom you gave Solomon to administer justice in his realm. May I be just in my dealings with my ‘neighbours’.

Thank you for the efforts of so many of your people throughout the years to teach and record wisdom: for Moses, Solomon, the men of Hezekiah and Ezra; and for the saints of the ancient and medieval church such as Augustine and Calvin; for godly Bible teachers today such as Don Carson and John Piper, Kristie Anyabwile and Jen Wilkin; and also for my husband Jeff, the pastor and preacher of my own local church. Please bless Jeff as he prepares and preaches his sermons faithfully each week. Grant him a special measure of wisdom and clarity as he preaches through the book of Revelation.

Please help me to be wise as I meditate upon the book of Ecclesiastes. Equip me to give you glory in my everyday ordinary Christian life.

Amen.

Dream

Misery awaits those who ignore the coming of the Lord Jesus Christ

Read: James 5

You too, be patient and stand firm, because the Lord’s coming is near. (James 5:8)

Reflect:

[This post is going to be a bit different from my usual meditation on the Bible. Bear with me, please!]

This morning, I woke from a terrible dream.

I dreamed that I was in a giant, colourful store with large glass windows all across the front, a store with everything necessary for life.

A woman was there, and when a man came furtively into the store, she pointed him out to me. “He comes here often,” she said. “Watch him.” She called out to the other people who worked in the store and they came to speak to the man, gathering at the front of the store.

But the man snuck off to another room, grabbed an immense painting, gilt-framed, a portrait of a family, and tried to take it. He would not listen to the others as they crowded around him, trying to speak. In the end he left the painting and slipped way out the door.

The woman spoke again to me: “If only he would listen! Everything in this store is available for free, if only people will receive it as a gift. Nothing here can be stolen, yet he always tries to steal, when he could have all this for free.”

She gestured around the store, and I saw that it was filled with food and clothes and all things that are needed for a good and pleasant life.

Next, I looked out the large glass windows that made up the front and side of the store. Outside, all was black and grey, stark and sombre. A black bitumen road lay in front of the store, coming right up to the window panes.

At first, I thought there was some sort of procession going past, but then I saw that no one was moving. Rather the road itself, beneath them, was moving, carrying them along as if it were a conveyor belt.

On the moving road, people stood and sat and even lay down, still and static as if in a tableau. No one made any attempt to leave or get off. Everyone was in shades of black and grey, there was no colour in them. It was as if I was watching a black and white movie panning from right to left, but there was no white, no lightness anywhere. Somehow I knew that some were Mormon, some Muslim, some of no recognised religion at all.

On the faces of the people were expressions of such misery and agony that I could barely look at them. I saw two men on the ground, lying as if dying or dead, but no one stooped to help them.

I turned to the right and my attention was caught by another man, outside the store but out of place because he was colourful and cheerful. He was green all over, and he looked like a living tree.

This man saw me looking at him, opened the door of the store and came over to me. He leaned over, looked me straight in the eyes and asked me, “Would you like me to explain what this means?”

All at once, I needed no explanation. I stared back aghast at this Man of Life and, through sobs, I spoke: “I will be so sad, so very sad, when my father dies. Then there will be no more hope for his escape.”

And then I woke, shuddering.

This morning Jeff preached on Revelation 8-10, including the seven trumpets of Revelation 8:6-9:21. The woe of which the trumpets warn is one and the same with my dream (Genesis 41:25).

crux:

Misery awaits those who ignore the coming of the Lord Jesus Christ.

Read: James 5

Remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (James 5:20)

Respond:

LORD God Almighty,

You are full of compassion and mercy. Please have compassion on my father and extend mercy to him. Please grant him repentance and faith.

You are the Judge, standing at the door. Please do not judge my father until you have first justified him and granted him your forgiveness and your righteousness.

Please help me to speak to my father today. May my words always give you glory.

Amen.

Exclusive

Love for God is mutually exclusive with lust for the world

Read: James 4

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think that Scripture says without reason that he jealously longs for the Spirit he has caused to dwell in us? (James 4:4-5)

Reflect:

According to James, love for the world equates to hatred towards God. Jesus said something similar (Matthew 6:24): “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

This idea of mutually exclusive loves is anathema to many people, but that doesn’t make it any less true. History shows us that it has been common for religious people to try to combine love for God with love for many other things, causing no end of misery and anguish – witness the Reformation. Missionaries have always struggled with finding the balance between culture and faith – working to prevent an ungodly pagan culture from infiltrating a new church, while also guarding against the missionary’s own ungodly personal culture corrupting their presentation of the gospel.

In today’s churches, Christians struggle with idolatry of money (some call it ‘the prosperity gospel’); idolatry of fertility and family (whether it is the ‘quiver-full movement’ or a snobbish exclusivity that shames single parents while also ignoring single virgins); idolatry of education (ascribing salvation-like effects to private schools or homeschooling curricula); idolatry of creation (where the temporal salvation of plants and animals is valued more highly than the eternal salvation of people); as well as idolatry of six-day creation (where one doctrine is elevated in importance far above other core Christian doctrines). The list could go on.

Of course, many things compete in my life for the love that must belong solely to God. James says God is jealous for the Spirit that he imparted to me – jealous that my spirit might be at one with God’s Spirit, worshiping and giving glory to him, not to his creation. God wants my love for him to be pure and undefiled.

crux:

Love for God is mutually exclusive with lust for the world.

Respond:

LORD God Almighty,

Make my love for you pure and undefiled.

May I not be distracted nor dissuaded from my faith and love for Jesus Christ. Keep me from idols and help me to resist the devil.

Enable me to seek and find my satisfaction and joy in you alone.

Amen.

Favouritism

Christians must show unbiased love rather than favouritism

Read: James 2

If you really keep the royal law found in Scripture, “Love your neighbour as yourself,” you are doing right. But if you show favouritism, you sin and are convicted by the law as lawbreakers. (James 2:8-9)

Reflect:

James presents a contrast between love and favouritism. Favouritism, as James explains in verses 2-4, is essentially discrimination – when one person is treated better and another worse, based upon a judgement of their status in society as a representation of their inherent worth. Love, however, is shown when the other person is treated the way the self wants to be treated; for the benefit of the other, even as all people (even if their emotions are so twisted that they despise themselves) seek to serve themselves and meet their own desires and needs.

So this is a very high standard that James commands of Christians. Like Jesus, James tells us we must love the other, the different. Whether our ‘neighbour’ (any person we meet) is of a different cultural or socioeconomic background; or of a different gender or practicing a different mode of sexual expression; or lives in a different family structure; or holds to a different political persuasion: regardless of our differences, Christians are to love others.

Neither are Christians to show partiality or preference for those more similar, or those whose attributes are more highly esteemed. Again, this is hard.

But Christians know all people were created equally in the image of our God. And we know that all people suffer in some way the effects of sin, so the image of God is marred in them. We know that God desires all people everywhere to come to repentance and saving faith in Jesus Christ. So as Christians, we must love all with God’s love.

crux:

Christians must show unbiased love rather than favouritism.

Respond:

LORD God Almighty,

I know you want me to love others and not show preference. This is very hard to do. Please help me.

Please help me to treasure other people as your image-bearers. Help me to have mercy on others for the way your image is marred. Keep me from egotistically thinking that your image is somehow less marred in me or in those I think are more like me.

Please help me to show the image of your Son in my life, in my everyday ordinary.

Amen.

Birth

My desires birth my sin; the Father’s decision birthed my salvation

Read: James 1

Each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when full-grown, gives birth to death. (James 1:14-15)

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. (James 1:17-18)

Reflect:

Two births are described here: the birth of sin, from evil desire and our (Christian) birth through the gospel. The former leads only to death but the latter prefigures the new creation. Sin is birthed by human hearts, but Christians are born as the heavenly Father’s firstfruits.

What does it mean that sin springs from the evil desires of the human heart? It means I cannot blame anyone but myself for my mistakes and bad choices, just as I cannot blame anyone else for my rebellion and disgrace. It was my fault that I went my own way instead of staying on the narrow way of Christ. It is my fault that I am frequently lazy, selfish, short-tempered or fearful.

What does it mean that new birth is a good and perfect gift from the Father? It means that I do not deserve new birth, I did not do anything to earn it and I could not do anything to repay my heavenly Father for it. It is free, ‘no strings attached’. It’s an outpouring of the LORD’s goodness and generosity, his loving-kindness and compassion, his mercy and grace, his choice and creation. I can do nothing to lose this new birth for I did nothing to win it.

crux:

My desires birth my sin; the Father’s decision birthed my salvation.

Respond:

LORD God Almighty,

Please receive my apology: I am truly sorry for my sin, my evil desires, my wicked rebellion against you who are my God.

Thank you for your choice to give me a new life as your saved, redeemed, adopted, renewed child.

I love you. You are good and generous, and I have benefited mightily from your grace.

Please allow me to share your grace with others.

Amen.

Alive

The LORD’s people are alive forever

Read: Deuteronomy 32

On that same day the LORD told Moses, … “There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.” (Deuteronomy 32:48, 50)

Reflect:

What did the LORD mean when he said, “You will die and be gathered to your people”? How was Moses to be “gathered”? Surely in death he would be separated from his people, the Israelites who would enter the Promised Land without him. So how can I understand this prophetic speech by the LORD to Moses?

It is necessary first to understand that Moses’ people were not only the Israelites who travelled with him. They were also the Israelites who had gone before. The patriarchs, Abraham, Isaac and Jacob and their wives Sarah, Rebekah, Leah and Rachel, together with Jacob’s concubines, Zilpah and Bilhah. The twelve sons of Jacob and Dinah, their sister. The 70-odd descendants who went down to Egypt and the tens or hundreds of thousands who left Egypt when the LORD opened the sea before them. These were Moses’ people.

And when the LORD gathered Moses to them, he did so to a living people; people who had died yet were (and are) still alive. As Jesus said (Matthew 22:31b-32), “Have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, the God of Jacob’? He is not the God of the dead but of the living.” God’s people are alive forever, because Jesus paid the price for our eternal life with his blood.

crux:

The LORD’s people are alive forever.

Respond:

LORD God Almighty,

You are immortal, the Alpha and Omega, beginning and the end, who was and is and is to come. LORD, you live forever.

Thank you for the gift of eternal life in perfect relationship with you, which you have given to me through your Son Jesus Christ. Thank you for your promise that I shall spend my eternity with you, in the radiant splendour of your Son, with all my Christian brothers and sisters, through faith in Christ.

Thank you for Peggy and Daryl, who share this flight with me and will also be alive forever in your presence.

Amen.

Said

The LORD brings his people into his kingdom, as he has said

Read: Deuteronomy 31

“I am now one hundred and twenty years old and I am no longer able to lead you. The LORD has said to me, ‘You shall not cross the Jordan.’ The LORD your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the LORD said.” (Deuteronomy 31:2-3)

Reflect:

There is so much in these verses. Moses is 120 years old and other than his first 40 years, raised in an Egyptian palace, he has had a hard life: 40 years a wandering shepherd in Midian and another 40 years a wandering Shepherd of Israel in the Sinai desert. Yet Moses is still disappointed, even if also resigned, because the LORD has barred him from entering the land God promised to Abraham’s descendants. Moses, at 120, would still like another 40 years, adventuring in the Promised Land.

Later, much later, Moses would visit the Promised Land as he met with Jesus, his long-awaited Messiah, at the mount of Transfiguration (Matthew 17:1-4), as Jen Wilkin pointed out at The Gospel Coalition Women’s Conference. Meanwhile, God had a good plan for the immediate future: the LORD, together with Joshua, Moses’ apprentice, would cross over into the land ahead of the people. They would conquer the people of the land and wipe out all their despicable abominations of religious practices. The LORD himself would be with Joshua (31:23) as he took Israel into the Promised Land.

Today, I know that whether I see it or not, God is bringing and will bring all his chosen people into his kingdom, under Jesus our King. According to 2 Peter 3:9, “The Lord is not slow in keeping his promise … he is patient with you, not wanting anyone to perish but everyone to come to repentance.” As I leave this land today, I trust God that he will finish any conversations I have begun, that he will grow any gospel seeds I have sown, for his kingdom and his glory.

crux:

The LORD brings his people into his kingdom, as he has said.

Respond:

LORD God Almighty,

Thank you once again for the reassurance of your sovereignty. Thank you for the reminder that you order my life and you are capable of bringing your chosen into the kingdom of Christ Jesus your Son.

I pray for Ari, the Jew whom I met at McDonalds, to whom I explained the need to trust Jesus to reconcile him to you. I pray for the homeless woman I hugged, who just wanted shelter I had no means to give her. I pray for Liz and Sharon, the ladies who asked me what “gospel” meant as we visited Niagara Falls. I pray for Alistair, the gay man I met last night while we watched the sunset over the Toronto skyline from the Toronto islands, who feels excluded within the conservative culture of country Ontario. May you bring each of them into your kingdom, the kingdom of your Son.

I entrust them into your hands.

Amen.

Revealed

Righteousness requires worship of the rightly revealed Redeemer

Read: Deuteronomy 29

When such a person hears the words of this oath and they invoke a blessing on themselves, thinking, “I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry. (Deuteronomy 29:19)

The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law. (Deuteronomy 29:29)

Reflect:

The LORD my God is holy. This is an inescapable fact. So I must go his way, no matter how hard that is. There are serious consequences, for myself and for others, if I go my own way.

But what does this mean when it comes to, say, choosing a restaurant in which to eat my evening meal? Tonight I am eating at The Elm Street Restaurant, and I think it is will be the one pricey, high-class meal of my holiday in Toronto. I even ordered “sweetbreads,” something I have only heard about before on the Masterchef grand final. It was delicious, but was my choice to eat here and eat that evidence of going my own way, or was I legitimately going God’s way?

And earlier today, when I spent hours admiring Inuit art at the Art Gallery of Ontario, appreciating the magnificent skills which God has granted to people to re-create his creation … was I going my own way of God’s way?

Sometimes I think this sort of question is one of the “secret things” 29:29 talks about. But verse 29 also says the LORD has revealed what is required in the Law. The New Testament tells me this is ultimately through the revelation of Jesus Christ his Son. Jesus belongs to me and I belong to him, so I may be righteous in all these everyday ordinary choices, because Jesus followed the Law on my behalf.

crux:

Righteousness is not merely a matter of right choices but of worshiping the rightly revealed Redeemer.

Respond:

LORD God Almighty,

Thank you for your many blessings to me, temporal and material as well as spiritual.

May I never be so caught up in the enjoyment of what my eyes see and my mouth tastes that I forget the overwhelming glory of you, the One who created all things and gave skill to the artist and chef. May I be ever thankful for your creative beauty that is reflected only dimly in the beauty of human artistry. Many I be a witness to your heavenly glory and not solely a consumer of human art.

Amen.

Grants

The LORD grants his people perfect rest through Jesus Christ

Read: Deuteronomy 28

The LORD will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven. (Deuteronomy 28:7)

Reflect:

The thing about Bible reading is that the more you do it, the more you get out of it. Even a simple, short passage like this single verse has more to it than a surface reading would suggest.

The basic interpretation is that the LORD would ensure that Israel’s enemies will be defeated, as the first sentence states clearly. From the second sentence, the enemies would approach from one direction, but after they are defeated they would scatter:

from one direction = unity, cohesion
flee … in seven = disunity, disarray

There’s a bit more depth here; though it takes careful reading and biblical thinking to see it. It has to do with significant numbers in the Bible story. The word seven becomes, through the course of the Bible, shorthand for the seventh day of creation. On the seventh day God rested from the work of creating. Upon this seventh day pattern, God ordained sabbath rest for all his people.

seven (7) = sabbath; perfect completion, peace, rest, no work

So, while the enemies approach together and leave scattered, the more important concept here is that God will grant his people sabbath rest from their enemies. This is rest from work, rest from the struggle to achieve, rest from the battle to overcome. Far more than the temporary amelioration of hostilities, this is true, eternal rest.

So what’s the Jesus connection? It is Jesus Christ who grants this true and complete rest from our enemies: from Satan and his demons, from our past sins, from our character flaws, from our sinful nature. It is Jesus who grants rest from the battle with our enemies, within and without. It is Jesus who grants rest from the struggle to win our own salvation, because he provides it for us.

crux:

The LORD grants his people perfect rest through Jesus Christ.

Respond:

LORD God Almighty,

You are a good, good God. You are a good, good Father. This is who you are.

You take great delight in granting good things to your people who are called by the Name of your Son Jesus Christ, the Christians. We are your new covenant people, the people redeemed and rescued by your only Son Jesus, whom you sent to die in our place.

LORD, you saved me from out of the clutches of the enemy Satan, that liar and deceiver. He fled before me because you drove him away. You have kept me safe, LORD, and you have granted me the sweet restoration and refreshment of fellowship with your people in Wichita, in Indianapolis and now here in Toronto.

LORD, may I long abide in the peace you have granted to me. Keep me safe from my enemies. Keep me safe because Jesus has defeated sin and death so I have nothing to fear. Make me a hope dealer.

Amen.