Unless

Unless I hate my sin, I won’t really love my Saviour

Read: Matthew 3

“Produce fruit in keeping with repentance. And do not think to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” (Matthew 3:8-10)

Reflect:

John the Baptist, or John B. as I like to call him, is firm and direct with his audience of Pharisees and Sadducees. They are “religious” people who have come to hear a “spiritual” person and the message they get is this:

“It is not enough to say you’re sorry, you need to show you are sorry.”

This is the same message James gave in his epistle: Faith without works is not real faith; practice what you preach; don’t just talk about it, go and do it.

John B. told his religious auditors that their whole identity was in question: it was not enough to claim a genetic heritage as Israelites, in Abraham. Genes aren’t enough to connect a person into a true relationship with the true and living God. Being a Jew was not enough to save them then, just as it is not enough to save anyone now.

John B. uses fiery imagery to get across the point that the unrepentant Pharisees and Sadducees were risking their lives when they refused to “prepare the way for the Lord” (3:3) in their own hearts by repenting of their sins. Repentance from sin is necessary because until we despise our sin, we will never welcome our Saviour.

crux:

Unless I hate my sin, I won’t really love my Saviour.

Respond:

LORD God Almighty,

Please help me to hate my sin.

Show me how utterly despicable my sin is in your sight, so I may despise it as you do.

O LORD, I am scared as I pray this prayer. What might you make me suffer so I begin to hate my sin? What have I been clinging to that I will have to give up?

I know I’m forgiven: thank you for forgiving me by Christ’s sacrifice.
I know I’m justified: thank you for justifying me by Christ’s blood.
I know I am saved: thank you for saving me by Christ’s death.

I also know I am not yet fully sanctified: thank you for your promise to complete the work you have begun in me by your Spirit’s presence and counsel.

LORD, make me love righteousness. Help me think about noble, admirable, praiseworthy and excellent things. Keep me from evil; deliver me from temptation. Help me to flee from the devil and run to you. Make me fruitful in repentance.

Thank you for raising me up, a mere stone that you have transformed into a child of Abraham.

Amen.

Kin

The family history of Jesus Christ was the handiwork of God

Read: Matthew 1

Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
and Jesse the father of King David. (Matthew 1:5-6a)

Respond:

Matthew 1 tells two stories of kinship. The second is most familiar, from the Christmas nativity stories I sing in carols and read in cards. This version – and I’m paraphrasing here – gets the headline: “Pregnant Mary in disgrace almost gets dumped by her fiancé Joseph before angelic messenger intervenes.” So the basic facts of Virgin Mary, Faithful Joseph and Baby Jesus/Immanuel are well known.

The earlier kinship story in Matthew 1 is actually a multitude of stories. These stories are less well known, but they still interest me, especially the verses I’ve quoted above. Matthew edits and crops Jesus’ genealogy here, truncating roughly 300 years of history into two lines. (So Rahab and Naomi were not contemporaries.)

Boaz married Ruth, acting as kinsman-redeemer to Naomi’s foreign daughter-in-law, and they had a bouncing baby boy, Obed. This is the story from the book of Ruth in the Old Testament, just after the book of Judges. One key moment in this story occurs when widowed Ruth tells her bitter, also-widowed mother-in-law Naomi, “Your God will be my God.” By herself, Naomi has nothing to offer Ruth; but Naomi’s God is the Lord of All.

The previous line, however, tells a rather different story, which has to be pieced together from events in the beginning of the book of Joshua: It stars Salmon, valiant man of Judah, one of the invading, immigrating swarm of Israelites led by General Joshua. In a surprise move, Salmon marries Rahab of Jericho, a woman whose murky past life is now buried in the rubble that is all that remains of her city’s wall. Was Salmon one of the spies, who earlier hid on Rahab’s roof at the top of that wall? How did they deal with a cross-cultural marriage as Israel grew more and more powerful within the promised land and overthrew other cities and cultures? I don’t know, but I wonder. One thing of which I am sure: it was God who made a way for these two people to meet and marry across a cultural and religious divide, by opening Rahab’s eyes to his glory.

Crux:

The family history of Jesus Christ was no accident; it was the handiwork of God.

Respond:

LORD God Almighty,

Father in heaven, you are sovereign over births, deaths and marriages.

You intervened when Rahab needed your help to begin a new life with the people of Israel, when she placed her trust in the God she had only heard about through gossip of plagues and miracles.

You interceded when Ruth needed your help, when she was living as a destitute widow among her mother-in-law’s people, determined to surrender to her mother-in-law’s God.

You involved yourself in Mary and Joseph’s lives when their relationship was on the rocks as they both struggled to live faithfully to you and your plans.

LORD, intervene in my life too. Mould me into a woman whose faith in you is unshakable  even in terrible times, because I have witnessed your work in my life, in my family, in my church, in my community, in the pages of my Bible. Build me up in Christ, I pray.

Amen.

Running

Christianity is defined by Christ, not by any human government

Read: 2 John

Watch out that you do not lose what we have worked for, but that you may be rewarded fully. Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. (2 John 1:8-9)

Reflect:

Today, just after I read 2 John, my husband told me that the ABC has just reported that China has blocked the sale of Bibles – from online stores at least – since Easter Friday, 30 March 2018. It is no longer possible for a Chinese person in China to purchase a Bible in the Chinese language online.

This is both censorship and religious persecution, the preventing of people from freely pursuing their choice of religion. I shouldn’t be surprised. Just yesterday I read in 1 John 5:19, that “the whole world is under the control of the evil one”.

What are the Chinese losing through this heinous act of their government? They are losing access to the revelation of God, the teachings of Christ.

How may Chinese Christians continue in Christ’s teaching if they cannot read it? Only God can make a way, through his Spirit.

The ABC reports that “the most common interpretation” of this pulling of Bibles from online stores is that “it would be replaced with a state-revised edition.” A Chinese government document recently released was quoted as saying the Chinese will ‘enhance’ “Chinese-style Christianity and theology.” From the ABC News article:

According to an official document released by China’s State Administration for Religious Affairs, one of the biggest tasks in the coming years is to enhance “Chinese-style Christianity and theology” by reinterpreting and retranslating the Bible.

The document, titled Principle for Promoting the Chinese Christianity in China for the Next Five Years (2018-2022), was formally launched in Nanjing in eastern China on March 28. Some social media users said Bibles started coming down from the websites on March 30. (abc.net.au)

There is no such thing as Chinese Christianity, just as there is no such thing as Australian Christianity. Christianity is not defined by the nationality of its adherents, but by Christ, our King. Christianity is not white or black or brown, not eastern or western or even Middle Eastern. Whatever the Chinese government publishes and ‘enhances’, they are merely “running ahead” (to use John’s words), not keeping to the truth.

And it is the truth of Christ that sets us free. But perhaps that is exactly what the Chinese government fears. Perhaps the truth of Jesus Christ has the Chinese government on the run.

Crux:

Christianity is defined by Christ our King, not by any human government.

Respond:

LORD God Almighty,

I am heavy hearted as I pray tonight. I fear for what this political decision means for Christians in China. Will the government try to force Chinese Christians to accept the very antichrists that John warned his readers to avoid (1:7)?

LORD, Give them strength. Make their faith powerful as your mighty power. Help them to keep access to your Scripture, your Word, the Bible, in their own language. May they know the truth about Jesus and not be confused by propaganda of a socialist Chinese-ified version that has no glimmer of your glory.

May people in China find your word freely available once again.

LORD, please make my country’s politicians speak up against this censorship and religious persecution. May our politicians be open in their condemnation of this act by the Chinese government.

And may more people in China and in every country read the Bible and meet Jesus Christ on its pages, starting today.

Amen.

Life

Eternal life is found in God’s Son, not in science

Read: 1 John 5:1-12

And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:11-12)

Reflect:

I once heard pop-culture science journalist Karl Kruszelnicki speak to a cohort of Australian school students. It was the year 2000, the new millennium, a year of hopes, dreams and new starts, the year the Olympics came to Australia and I met and married my husband. Then a high school science and maths teacher, I was keen to hear what Kruszelnicki had to say, but I remember only one thing from his talk.

Kruszelnicki told the students that, given the speed of scientific discovery and development, he thought their generation would either be the last generation to die or the first generation to live forever.

Such a bold claim. It seemed far fetched to me then, and more so now, but it has stuck with me for 18 years. We may have discovered quarks and found evidence for bosons, identified telomeres and perfected gene splicing techniques, but still, doctors can’t bring someone back from the dead when they are even three days in the grave, like Jesus did.

I am certain that I know a far better, more reliably guaranteed route to eternal life than any scientific, medical and technological advancement. I know this method works because it has been proven, and the historical evidence for its successful occurrence is overwhelming. God has given me eternal life, and this gift of eternal life is found in his Son, Jesus Christ – the first to be raised from the dead by the Father.

If I relied on Kruszelnicki’s science to keep me alive I’d either be devastated when I die despite all science can do, or I’d be disappointed by an elongated life stretched thin at the edges, lacking the abundance and fullness of life in Jesus Christ. I put my faith in Jesus Christ and God’s gift, not in the alluring false promises of Kruszelnicki or any other scientific prophet.

Crux:

Eternal life is found in God’s Son, not in science.

Respond:

LORD God Almighty,

You have the words of eternal life.
You are Source and Sustainer, Sacrifice and Saviour.
You are the Alpha and Omega, the Beginning and the End,
the everlasting One who was and is and is to come, the I AM.

I bow my head in reverential awe before you.

Science, medicine and mathematics are great, but they can’t measure you, they can’t describe you, they can’t explain you, they can’t reveal you. Only your Son, your Spirit, your Scripture can do that.

In Scripture, I see your generosity to me in sharing your life with me in your Son.

In the testimony of your Spirit, I know the truth that Jesus is the Son of God.

In your Son, I have eternal life, abundant life, that does not rely upon medicine or technology, but upon the Creator of the Universe, who does not fail.

Thank you.

Amen.

Son

God sent his only Son because only his Son could be our Saviour

Read: 1 John 4:7-21

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. (1 John 4:9)

This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Saviour of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. (1 John 4:13-15)

Reflect:

This Easter Sunday I rejoice once again that God sent his one and only Son, Jesus Christ, into the world. God did this as a demonstration of his love whereby he ensured that I may live through Christ. Hallelujah! What a Saviour!

I celebrate once again that I have the assurance of the Spirit within me, by which I testify, together with John, that Jesus is the Son of God. Jesus is divine, an inseparable member of the Trinity, God himself, Immanuel.

Jesus was not some sleight-of-hand magician, not some Vegas-Style-hypnotist, not a circus show freak. Nor was Jesus merely a man like any other. Jesus was and is and ever will be the one and only Son of God.

God sent his only Son to us because only God could open the way to eternal life. Only God would demonstrate true love on a cross. For this end, God would love us by living with us and for us, by rising again to life.

Crux:

God sent his only Son because only his Son could be our Saviour.

Respond:

LORD God Almighty,

You are the Holy Creator, utterly different to your sin-stained creation. Yet you sent your Son, your very own Son, your one and only Son – essence of your essence – into the world to be our Saviour, so we may live just as he was raised to life.

This is such good news, such glorious news! Thank you.

Thank you for a Saviour who is perfect in every way, who demonstrated divinity to us, dwelling among people yet not just a person.

Thank you for a Saviour who is kind, gentle, compassionate, just, wrathful, deeply grieved by sin and its effects.

Thank you for a Saviour who knows me, sees me, hears me, cares for me and reaches out for me, walks with me.

Thank you for my Saviour, Jesus Christ, your one and only Son.

Amen.

Flesh

Jesus Christ came in the flesh so his flesh could die for my sins

Read: 1 John 4:1-6

This is how you can recognise the Spirit of God: Every spirit that acknowledges Jesus Christ has come in the flesh is from God. (1 John 4:2)

Reflect:

This Easter Friday, it is good for me to reflect upon what it means that “Jesus Christ has come in the flesh.” Later on, John commends the divinity of God to his readers as a crucial doctrine (4:15), but here John is emphasising Jesus’ humanity.

Jesus is not solely the Son of God, he is also a Man, enfleshed. This duality of nature is the doctrine of Two Natures. So why should believing this doctrine be a defining mark of Christians?

Jesus Christ has come in the flesh: we no longer wait (as contemporary Jews still do) for a Messiah. We have one – he has come and he has died on a cross.

Jesus Christ has come in the flesh: he was subject to suffering and temptations just as I am, yet he never sinned. Jesus died sinless and innocent, the perfect, blemish-free sacrifice for sins.

Jesus Christ has come in the flesh: he is truly human so his death for my sins is a true one-to-one correspondence for the death I should have died for my sins. He came in flesh so he could truly take my place and carry my burden.

Jesus Christ has come in the flesh: his death was a real death, not some mystical or metaphorical experience, but a real loss of life. He took his last breath, his heart stopped beating, his blood began to coagulate and separate into red blood and plasma. He was really alive with a human body, and really dead with a human corpse.

Jesus Christ has come in the flesh: able to bear my sins in his body on the cross.

Crux:

Jesus Christ came in the flesh so his flesh could die for my sins.

Respond:

LORD God Almighty,

It’s Easter Friday and you know I was half-expecting the Bible passage I read today to providentially refer directly to Jesus’ death on the cross. I was almost surprised when it didn’t. (You know you’ve stunned me with the timeliness of my Bible reading before.) Yet I don’t feel compelled to read on right now, there’s so much meat here for me (oops, seriously, that was an unintended pun, God).

LORD, I can’t get my head around the fact that Jesus Christ, true God of true God, came in the flesh. Yet I know it is a fact. Jesus Christ was always true God; he was and now is and always will be true man as well. How this might be, I do not know, but I do know that it is true: Jesus Christ has come in the flesh. He came in the flesh to die for me and for all who believe in him.

You know this is a sticking point, a stumbling block, for my father. He doesn’t believe that One who is God could also die as a man. Please help him to accept this truth, LORD. Grant him your Spirit, the Spirit of truth, so that his spirit will acknowledge Jesus Christ has come in the flesh. Please do not let him listen any more to the spirit of the antichrist, the spirit of falsehood. Save him, LORD, as you have saved me, by the death of your Son, Jesus Christ, who has come in the flesh.

Amen.

Rest

God is great and the good news about his Son gives rest to my heart

Read: 1 John 3:19-24

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. (1 John 3:19-20)

And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. (1 John 3:23)

Reflect:

This passage answers some of the questions raised earlier in verses 6 and 9 of this chapter, which say that Christians stop sinning. According to John, if my heart feels guilty, then my feeling shall be corrected by my mind, which knows that God is greater than my heart, greater than my shame.

I stop sinning because Jesus has taken away my sin (3:5). Jesus did this by fulfilling the law; not abolishing it (Matthew 5:17), but refining and redefining it in himself.

Jesus said the whole law is summed up in two commands: to love God with all my heart, soul, mind and strength; and to love my neighbour as I love myself (Matthew 22:37-40; Mark 12:29-31). Now John reframes this summation of the law. John says, paraphrasing Jesus (John 6:29), that God’s commands are two-fold: to believe in the name of God’s Son, Jesus Christ and to love one another.

If I consider the parallels between these two two-fold summations of the law, I can see how the second interprets the first. John’s “one another” defines Jesus’ “neighbour” as fellow believers, I think, based on John’s previous use (3:10, 3:16) of “brother and sister”. (Which doesn’t mean that Christians should not love non-Christians, merely that this love is not a primary command.)

Likewise, “believe in the name of his Son, Jesus Christ” clarifies what it means to love God with all of our heart, soul, mind and strength. We love God primarily by believing in His Son.

And when I believe in God’s Son Jesus, I know that God is greater than me and he has sent his Son to take away my sin. I stop sinning because my sin is no more – abolished not by the abolishing of the law, but by its fulfilment by Jesus Christ. Sin is lawlessness (3:4) and since the law is fulfilled in Christ and through my belief in him, there can be no more lawlessness in me, no more sin in me.

Aaah! Now my heart is free to rest.

Crux:

God is great and the good news about his Son gives rest to my heart.

Respond:

LORD God Almighty,

Great is your name; great is your glory.
You are greater than me; greater than the condemnation of my heart within me; greater than anything I can conceive or imagine; greater than infinity.
You are greatly to be praised.

I believe in the name of your only Son, Jesus Christ, my Lord.

I believe that somehow you, who are more-than-infinite, became less, lowly, a human infant born of the virgin Mary, conceived by your Holy Spirit’s essence.

I believe that Jesus suffered cruelly according to the decision of Pontius Pilate. I believe Jesus was crucified on a Roman cross; that he died there at Golgotha, the place of the skull. I celebrate this as Easter Friday.

I believe that the body of Jesus was buried in a fresh grave by those who sought to honour him.

And I believe that Jesus rose again to life on the third day, which I celebrate as Easter Sunday.

I believe that Jesus was seen alive by honest eyewitnesses before he ascended to heaven, to the God-realm. I believe Jesus is sitting even now at your right hand. I believe that one day Jesus will return to earth to judge all people, including those who have already died and those still alive on that day.

I believe, LORD. Please deepen my belief in the name of your Son, Jesus Christ.

Amen.

Belong

I belong to the church because I know the truth about Christ

Read: 1 John 2:18-23

They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
But you have an anointing from the Holy One, and all of you know the truth. (1 John 2:19-20)

Reflect:

The circumstance behind John’s letter-writing is evident in this section of his letter. There has been division in the church. Some people have left the church. John calls them “anti-Christs,” people who are against Christ, including among them “whoever denies that Jesus is the Christ” (v22). They are liars (v22).

In the worldwide church today, including all so-called Christian denominations, some people like this stick around rather than leave. You can talk Church History and Church governance until you’re blue in the face but I’ll never understand why Bishop Spong hasn’t been excommunicated long since. (He’s not in my denomination, thanks be to God.)

But some people do break off, and start splinter pseudo-churches. We know they are not true Christians because their teaching of Jesus is faulty and does not match with what the New Testament says; with what the apostles (like John) taught and still teach us through their written words today. They start churches like the LDS, whose founder decided to set up his own church rather than join one of several Bible-believing Christian churches in his local neighbourhood. Mormon does not equal Christian. How do I know this? Because their teachings on Jesus are not the same as those of the Scriptures.

Further Reflection:

I’ve been thinking about this passage for almost a week now. It keeps being quoted in podcasts I’m listening to, a similar topic was discussed in our Sunday sermon, and it is also popping into my mind at odd times.

At first, I was thinking about people who’ve left the church as schismatics. But 2:19 also applies to those many Christians describe as having “fallen away” from the church. 2:19 says that people who may have appeared to be Christians in the past reveal themselves as non-Christians (they’re not even “nominal Christians”) when they leave the church.

Jesus predicted that there would be people like this in his Parable of the Sower and the Soils, and in his Parable of the Weeds.

This truth explains what happened to me in my late teens and early 20s. I’d grown up attending church but, in hindsight, I realise I wasn’t really in the church because I didn’t understand or accept the grace-aspect of the gospel. So I left the church, my actions fitting my reality.

Thanks be to the Holy One, he did anoint me with his Spirit and enable me to know the truth of Jesus Christ, on Ash Wednesday 2001. Now I shall remain where I now belong.

Crux:

I belong to the Church because God’s Spirit enables me to know the truth about Christ.

Respond:

LORD God Almighty, Holy One,

You alone are Sovereign over all things and over all people. You have put the Church under the sovereign headship of your Son, Jesus Christ. May you be glorified in Christ and in his Church.

LORD, protect your church from those people who do not really belong to us; those who grow up among us like weeds, not wheat. Make your body discerning so that we may be kept apart from those who would teach false doctrine; those who will one day go out from us. Keep us safe from their lies; keep our eyes true on Christ.

Yet LORD I also ask for you mercy and grace to be upon those wanderers who have left your church. May you call them to your Son, open their eyes to see him truly, remove the lies they have believed from their minds and make them true, faithful, knowledgeable Christians. Anoint them with your Holy Spirit, Holy One, so they may finally be justified by your grace through faith in the finished work of Jesus.

Amen.

Comparison

Nothing the world offers compares to the glory of the LORD

Read: 1 John 2:15-17

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world – the lust of the flesh, the lust of the eyes, the pride of life – comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17)

Reflect:

John draws a contrast here between the world and God. This is a contrast that might seem absurd to many people today, who hold the common materialist worldview. They think that the world is all there is: scientifically observable and measurable matter.

But John takes for granted there is something beyond the world, above the world; something inherently other. This something is really a Someone: God himself.

Nothing the world offers to us or demands from us is worth anything in comparison to God.

The world passes away. Our toys and technologies; our engineering marvels and scientific wonders; our hopes, dreams and goals; our endeavours and efforts – all pass away, like mist in the pure heat of the sun’s dawning rays. Everything I (in my worldly, fleshy nature) love and cherish, want and desire – all these will fade from sight when seen in the light of the surpassing glory of the LORD.

Crux:

Nothing the world offers holds a candle to the blazing, brilliant glory of the LORD.

Respond:

LORD God Almighty,

You are wondrous and marvellous, magnificent and awesome. The light of your glory is blazing, brilliant, blinding… yet so many times I cannot see your glory because my attention is distracted, caught by the world. My love for you is squeezed out; there is no room for it because I am led astray by love for the world.

I confess that today I enjoyed the softness of clean sheets on our bed, while failing to remember your provision of true sabbath rest for me through Jesus Christ.

I confess that today I appreciated the simple satisfaction of hanging washing on our outdoor clothesline, but didn’t focus the eyes of my heart on your cleansing me from my sin through Jesus Christ.

I confess today I delighted in watching my hen-pecked chicken recover in her new separate coop, yet I did not remember that your word says you care for your people as a hen shelters her chicks under her wings, and you have shown your care by giving up your Son for my sake.

I confess today I found pleasure in watching a movie with my younger children and was encouraged by its Christian moral message on the importance of earthly fathers without reflecting on the joy I find in my relationship with you, my heavenly Father.

I confess today I have been too caught up in this world to rejoice in your deeper, truer, more fulfilling glory. My eyes have been on my world, my life, and not on you and your Son.

Please forgive me and help me to pay attention to you tomorrow.

Amen.

Child

I live forgiven as a dear child of the Father

Read: 1 John 2:12-14

I am writing to you dear children,
because your sins have been forgiven on account of his name. (1 John 2:12)

Reflect:

Growing up in a feminist culture, I am tempted to grumble at the lack of female nouns in these three verses. But women like me are addressed here, under the descriptor “children”. Should I take offence at such diminution? Never!

John clearly holds his “children” dear and close to his heart. So far in his letter, John has referred to his readers as “my dear children” (2:1) and “my friends” (2:7).  I too am John’s dear child because he proclaimed the gospel to me through his writings: in his Gospel, in his letters and in Revelation. I am John’s dear spiritual child, his offspring of faith. This is certainly nothing of which to be ashamed or dismayed.

Too, I am more than John’s faith-child, I am a child of God. I am not just John’s dear child, I am God’s dear child. Jesus has revealed the Father to me (John 10:38, 14:9) so that I might know God the Father (2:14) as his own adopted child (Galatians 4:4-5). His Spirit has taught me to call him “Abba, Father!” (Galatians 4:6-7).

And then, what John says of me, God’s dear child, is immensely precious: My sins have been forgiven on account of the name of Jesus Christ. O what joy!

The knowledge of my guilt has been building from reading the last one-and-a-half chapters. Do I really walk in the light (1:7)? Do I truly live as Jesus did (2:6)? This guilt is washed away by the truth that my sins have been forgiven in Jesus’ name.

No, I do not always walk in the light of God. I do not constantly live as Jesus did. That is why I need Jesus.

But, Jesus has been faithful and he has ensured the forgiveness of my sins. He has done this through his identity (“name”) as “Word of Life” (1:1), granting me “eternal life” (1:2). Through Jesus, the Word of Life, I have been made acceptable to enter into the presence of my heavenly Father. Hooray!

Crux:

I live forgiven as a dear child of the Father through Jesus, the Word of Life.

Respond:

LORD God Almighty, Dear Abba Father,

Hallowed be your name!

May your name be great and sacred in all the earth. May your name be revered and worshiped by all people. May we no longer blaspheme, but know and rejoice in your name.

Thank you for your grace to me extended through Jesus, the Word of Life. As Peter said, “To whom shall I go? You have the words of eternal life.” I have none other but you. You forgave my sin and in that moment granted me eternal life. So though my flesh might die, my soul shall live as a new creation forever with you as your child.

I praise your name, O Word of Life, Jesus Christ.

Please grant me opportunities today to share the good news that in your name is forgiveness; that you love us as dear children; that in knowing Jesus we may know you, God my Father.

Amen.