Belong

I belong to the church because I know the truth about Christ

Read: 1 John 2:18-23

They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
But you have an anointing from the Holy One, and all of you know the truth. (1 John 2:19-20)

Reflect:

The circumstance behind John’s letter-writing is evident in this section of his letter. There has been division in the church. Some people have left the church. John calls them “anti-Christs,” people who are against Christ, including among them “whoever denies that Jesus is the Christ” (v22). They are liars (v22).

In the worldwide church today, including all so-called Christian denominations, some people like this stick around rather than leave. You can talk Church History and Church governance until you’re blue in the face but I’ll never understand why Bishop Spong hasn’t been excommunicated long since. (He’s not in my denomination, thanks be to God.)

But some people do break off, and start splinter pseudo-churches. We know they are not true Christians because their teaching of Jesus is faulty and does not match with what the New Testament says; with what the apostles (like John) taught and still teach us through their written words today. They start churches like the LDS, whose founder decided to set up his own church rather than join one of several Bible-believing Christian churches in his local neighbourhood. Mormon does not equal Christian. How do I know this? Because their teachings on Jesus are not the same as those of the Scriptures.

Further Reflection:

I’ve been thinking about this passage for almost a week now. It keeps being quoted in podcasts I’m listening to, a similar topic was discussed in our Sunday sermon, and it is also popping into my mind at odd times.

At first, I was thinking about people who’ve left the church as schismatics. But 2:19 also applies to those many Christians describe as having “fallen away” from the church. 2:19 says that people who may have appeared to be Christians in the past reveal themselves as non-Christians (they’re not even “nominal Christians”) when they leave the church.

Jesus predicted that there would be people like this in his Parable of the Sower and the Soils, and in his Parable of the Weeds.

This truth explains what happened to me in my late teens and early 20s. I’d grown up attending church but, in hindsight, I realise I wasn’t really in the church because I didn’t understand or accept the grace-aspect of the gospel. So I left the church, my actions fitting my reality.

Thanks be to the Holy One, he did anoint me with his Spirit and enable me to know the truth of Jesus Christ, on Ash Wednesday 2001. Now I shall remain where I now belong.

Crux:

I belong to the Church because God’s Spirit enables me to know the truth about Christ.

Respond:

LORD God Almighty, Holy One,

You alone are Sovereign over all things and over all people. You have put the Church under the sovereign headship of your Son, Jesus Christ. May you be glorified in Christ and in his Church.

LORD, protect your church from those people who do not really belong to us; those who grow up among us like weeds, not wheat. Make your body discerning so that we may be kept apart from those who would teach false doctrine; those who will one day go out from us. Keep us safe from their lies; keep our eyes true on Christ.

Yet LORD I also ask for you mercy and grace to be upon those wanderers who have left your church. May you call them to your Son, open their eyes to see him truly, remove the lies they have believed from their minds and make them true, faithful, knowledgeable Christians. Anoint them with your Holy Spirit, Holy One, so they may finally be justified by your grace through faith in the finished work of Jesus.

Amen.

All

I am forgiven and cleansed because Jesus atoned for all my sins

Read: 1 John 1:8-2:2

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9)

But if anybody does sin, we have an advocate with the Father – Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1-2)

Reflect:

1 John 1:9 is the verse that converted me to Christian faith. I saw clearly for the first time (though this was certainly not the first time it had been shown to me) that Jesus Christ had done all that was required by God for the forgiveness of my sin.

I saw that I did not have to be perfectly righteous on my own; Jesus Christ was able to do all that was necessary to cleanse and purify me.

This verse showed me the glory of the gospel and – thanks be to God – I grasped this glorious gospel firmly and clung thereafter to Christ.

Now, as I go on in my everyday ordinary Christian life, I struggle with the Spirit’s help to keep from sin. But I do so in the knowledge that Jesus Christ is my heavenly lawyer; pleading my case, interceding and advocating on my behalf though his own perfect righteousness. He has atoned for all my sins.

Crux:

I am forgiven and cleansed because Jesus atoned for all my sins.

Respond:

LORD God Almighty,

Jesus Christ, you are the Righteous One:
perfect keeper of God’s law;
perfect fulfilment of God’s promises;
perfect sacrifice for my sins;
perfect advocate for my forgiveness.
Jesus Christ, you are faithful and just.

I confess I am a sinner. I am lazy and again today I did not get up early to converse with you, but stayed in bed and did not think upon your word until the opposite end of the day.

I am sorry. Thank you for forgiving me.

Please purify me from my unrighteousness, whereby I do not seek fellowship with you but would prefer “a little sleep, a little slumber” even though this means I spend my day in spiritual poverty. Please cleanse me of my lazy selfishness that is so short-sighted.

Please make me eager again to meet with you and meditate on your word.

Amen.

Fellowship

I have fellowship with Christ and his Church through John’s words

Read: 1 John 1:1-7

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3)

If we walk in the light, as he [God] is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (1 John 1:7)

Reflect:

John, together with the other apostles, was an eyewitness to Jesus Christ. John names him “Word of Life… the life… the eternal life.” John and the other apostles proclaimed what they had seen and heard, testifying about Jesus just as Jesus had predicted they would with the Spirit’s help (John 15:27).

It is through hearing/reading and believing John’s proclamation that I and other Christians have fellowship with John. We have become fellows, sharing something in common; or rather, sharing someone in common. Through John’s witness I have fellowship with God the Father and with God the Son, a truly amazing thought.

This fellowship extends to the whole church as we “walk in the light.” 1 John 1:5 tells me, “God is light” so this gracious fellowship extends to the church as we live godly lives. Yet it is not my godly life that makes me pure and sin-free; this is what the blood of Jesus, shed for me, has achieved: to cleanse me from my sin.

Crux:

I have fellowship with Christ and his Church through John’s faithful proclamation of what he saw and heard.

Respond:

LORD God Almighty,

It continues to amaze me that you should choose to make a way for there to be fellowship between us, for plain ordinary me to have a relationship with you, the God of the Universe. Especially on days like today, when it has been almost a week since I last spent time privately meditating on your word in a deliberate effort to deepen our relationship. You never went away from me, waiting patiently for me to open the covers of my Bible and listen again to your word. Forgive me for only meeting with you in public, with your people, and not in private, just the two of us.

Thank you for choosing me and calling me, for making a way for us to have fellowship through the incarnation of your Son and through the apostles’ faithful proclamation of the truth about what they saw and heard: Jesus Christ.

Thank you for revealing yourself: God, you are light and in you there is no darkness! Thank you for relaying this through the apostles.

LORD, You are light: truth, beauty, purity, perfection, excellence, illumination, instruction. You are wondrous in all of your ways.

May I walk in your light all my days. Thank you for the blood of Jesus, which purifies me and sanctifies me from all my sin.

Amen.

Multinational

Solomon’s foreign brides were a prelude to the multinational kingdom of Christ

Read: Song of Songs 6

Sixty queens there may be,
and eighty concubines,
and virgins without number;
but my dove, my perfect one, is unique,
the only daughter of her mother,
the favourite of the one who bore her.
The young women saw her and called her blessed;
the queens and concubines praise her. (Songs 6:8-9)

Reflect:

It’s hard not to get sidetracked here with thoughts of Solomon with all his hundreds of women and feel disgust at a man who used women as ways of solidifying his status in international relations. Of course, he wasn’t alone; marrying foreign women and taking foreign concubines was an established part of the political process of that time and place.

But culture, then as now, can never be used to excuse sin. As I have told my children many times, “Their sin doesn’t excuse your sin” and “Just because someone else sins, that doesn’t mean you have to follow their bad example and do it too.” The cultural acceptance of polygamy did not excuse Solomon’s polygamy. And Solomon’s polygamy cannot be used to justify polygamy, or even serial monogamy, today.

But once again, there is a deeper spiritual message in Solomon’s multitude of foreign wives and concubines. He was using them as a means to expand his kingdom, which was primarily a problem because he was sinning against God. Solomon was pre-empting God’s timing in the multinational explosion of his kingdom, which God inaugurated properly at Pentecost, a thousand years after Solomon’s reign.

Solomon wasn’t alone in this sort of pre-empting of God’s plans in the history of God’s people. Most notably, Abram and Sarai took it upon themselves to secure their heir through Sarai’s maidservant Hagar, with disastrous consequences that echo today. Better had they waited until the appointed time, when Sarah would become pregnant and give birth to the promised child of the covenant, Isaac.

Moses also sought freedom for Israel in improper ways 40 years before God gave him instructions at the burning bush. Moses initially sought to bring justice through the murder of an Egyptian slave-master, and then had to flee for his life. It was a much humbler man who returned to approach Pharaoh and insist that he “Let Yahweh’s people go!”

Back to Solomon with his foreign wives, and the link to Pentecost: At Pentecost, Jesus sent his Spirit to his disciples and since this time, Jesus’ Spirit has come upon all disciples at their conversion. On Pentecost, people of many different nations and languages heard the good news of Jesus in their own languages; they believed that Jesus was the Son of God, sent by God so their sins might be forgiven; and they repented and were baptised, publicly declaring their entrance into the kingdom of God and their new allegiance to this kingdom’s ruler: Christ Jesus. From that time on, the kingdom of God has been truly multinational.

Crux:

The many foreign brides of Solomon were a foretaste of the millions of Gentile believers whom Jesus has brought into his kingdom.

Respond:

LORD God Almighty,

You are the true King who reigns perfectly, expanding the borders of your kingdom not through warfare or abuse, but through the gentle work of your Spirit and the faithful witness of your citizens. You do not coerce anyone to become Christian, but your glory shines forth and attracts all those whom you chose and call to be citizens of the kingdom of your Son.

Thank you for seeing me as “unique” and choosing me to be one of the citizens of your kingdom. Thank you for your promise to perfect me. I am indeed blessed.

Thank you for upholding your church by your grace. Thank you for your continued empowerment of your people to share the gospel and spread your kingdom into every nook and cranny of this wide world. Thank you for making the world’s only divine multinational: the Church which is the body of your Son, Jesus Christ.

Amen.

Open

Jesus seeks entry into the lives of all who will welcome him in

Read: Song of Songs 5

[She] I slept but my heart was awake.
Listen! My beloved is knocking:
“Open to me, my sister, my darling,
my dove, my flawless one.” (Songs 5:2)

I have taken off my robe –
must I put it on again? (Songs 5:3)

I opened the door for my beloved,
But my beloved had left; he was gone.
My heart sank at his departure,
I looked for him but did not find him.
I called for him but he did not answer. (Songs 5:6)

Reflect:

At first glimpse, this chapter seems out of place in a book of courtship and marriage. The bride is visited by her groom at night but she is unready to receive him when he knocks. After dithering around putting on clothes and washing her hands in perfume, she finds he has left by the time she opens the door. Looking for him in the streets, she is set upon and her wedding robe is stolen by policemen. Yet she still searches for her beloved and entreats others to join her in the search.

In order to understand this passage, I contemplate several allusions to this story and amplifications of it in the New Testament. Jesus himself takes up the idea of a groom/master knocking at the door and an unready bride/servants several times, in Matthew 22 and Matthew 25 and also in Luke 12. In his letter to the church at Laodicea, transcribed by John (Revelation 3:20) Jesus says, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

Jesus is ready to enter in to the lives of those who are willing and ready to receive him. The question is, are we ready to receive this royal guest?

Many will be taken by surprise when Jesus returns in glory and they find themselves unprepared – without the robe or wedding clothes necessary for the Bride of Christ. Over-reliance on religious rites will be of no benefit either, just as washing her hands until they dripped with myrrh did not help the bride in Songs to be ready.

If we try to force our way into his presence, we will find ourselves excluded completely. Unready people shall be like the Jews to whom Jesus said (John 7:34, in a paraphrase of a line from Songs 5:6), “You will look for me, but you will not find me; and where I am, you cannot come.”

How many hearts will sink on that day! How many faces will be downcast at the coming of the King! By the grace of God I shall be ready, willing and waiting for Jesus when he returns and knocks once more.

Crux:

Jesus seeks entry into the lives of all who will welcome him in.

Respond:

LORD God Almighty,

I recognise Jesus Christ as the King who stood at the door of my life knocking for many years. Thank you for your grace in opening my ears to hear Jesus’ request to enter in to my life. Thank you for prompting me to open that door. May it remain wide open all the days of my life!

LORD, I pray for those who are not yet ready to open their door to Jesus. Please open their ears to hear his words. Open their eyes to see his majesty. Open their hearts to receive him.

I pray also for the workers who go in Jesus’ name as his ambassadors to ‘knock on doors’ for the sake of your glory in the gospel. I pray especially for Suichi & Elaine, Nathan & Shawna, Ben & Bec, Glen & Liz, Ross & Jill & Hazeen. Give them words to speak. Open doors to them. Allow them to share the blessings of Christ’s wedding banquet with many.

Amen.

Surpassing

No human king’s glory can compare with the surpassing glory of the King of kings

Read: Song of Songs 3

I looked for the one my heart loves…
I will search for the one my heart loves…
“Have you seen the one my heart loves?”…
I found the one my heart loves. (Songs 3:1-4)

Who is this coming up from the wilderness
like a column of smoke? (Songs 3:6)

Look! It is Solomon’s carriage.
escorted by sixty warriors. (Songs 3:7)

Look on King Solomon wearing a crown
the crown with which his mother crowned him
on the day of his wedding,
the day his heart rejoiced. (Songs 3:11)

Reflect:

The juxtaposition of characters in this chapter is intriguing. The bride yearns and searches for “the one my heart loves” and the reader assumes this is her groom. But upon finding her “one”, she immediately describes the appearance of King Solomon in his royal carriage.

King Solomon is accompanied by 60 warriors, twice as many as King David’s famed chief warriors of 2 Samuel 23. He drives a carriage made by himself, which is replete with royal materials like purple cloth, gold and Lebanon cedar. Furthermore, it seems King Solomon wears his wedding crown.

So, is King Solomon the bride’s groom? Or is she just favourably comparing her beloved groom to King Solomon, wisest and richest and most powerful of Israel’s kings? I’m not sure.

But there is another comparison at play here in the text as well: King Solomon in all his splendour is seen coming “from the wilderness like a column of smoke”, a clear reference to the LORD who went before the people of Israel through the desert as a pillar of fire by night and a column of cloud by day.

King Solomon may be twice as mighty as his father King David, but here he is compared to the LORD himself, the King of kings. This King shall one day return rejoicing to claim his bride (the church) who yearns for him and searches for him eagerly.

Crux:

No human king’s glory can compare with the surpassing glory of the King of kings.

Respond:

LORD God Almighty,

You are the King of kings, majestic in glory.

Your coming will be like that of a great king riding his carriage, made from the finest materials, draped in royal purple. All will see you coming on the clouds.

Your attendants are too numerous to count: the vast hosts of heavenly angels who serve you, the countless descendants of Abraham who shared his faith, the multitude of saints who believe in your Son.

You wear a crown, a crown of thorns, which was placed on your head by your own mother, Israel herself. On that day they celebrated your death on a cross, but you celebrated your union with your bride, the church.

It is not King Solomon, still less any human husband (including mine), who displays your glory in all its magnificence. These are but pale imitations. It is in Jesus the Christ, your Son and Heir, the Messiah, that the radiance of your glory shines fully.

May Jesus ever be praised; may he be forever exalted as the King of kings!

O how my heart loves him!

Amen.

Echoes

The Jesus who appeared to his disciples after his death was the same Jesus who died

Read: John 21

Jesus said to them, “Bring some of the fish you have just caught.” (John 21:10)

Jesus came, took the bread and gave it to them, and did the same with the fish. (John 21:13)

Again Jesus said, “Simon, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.” (John 21:16)

Then he said to him, “Follow me!” (John 21:19b)

Reflect:

This final chapter of John’s gospel reads like a series of echoes of the events of Jesus’ ministry. It describes a third appearance of Jesus to his disciples after he was raised from the dead. The disciples didn’t at first recognise Jesus, but the sequence of events on this occasion must have reminded them of all that had gone before.

Jesus met them on the shore after a long night of fishing. I wonder if they recalled the day Jesus said, “I will make you fishers of men.” (Matt 4:19)

Jesus took bread and fish and gave it to them to eat. I suppose they must have remembered the day Jesus fed 5000 men and their families and later declared, “I am the Bread of Life. Whoever comes to me will never be hungry.” (John 6:35)

Jesus told Simon to feed and take care of his sheep. Simon must have thought of the day Jesus said, “I am the Good Shepherd… I lay down my life for my sheep.” (John 10:14-15)

Jesus told Peter to follow him, and he must have remembered that day just a short time ago when Jesus said, “I am the Way, the Truth and the Life. No-one comes to the Father except through me.” (John 14:6)

Crux:

The Jesus who appeared to his disciples after his death was the same Jesus who died – and his message was the same good news message.

Respond:

LORD God Almighty,

You are the same yesterday, today and into tomorrow. You are the Alpha and the Omega; the First and the Last; who was, who is and who is to come. Holy, holy, holy are you, my LORD God Almighty.

Jesus, you are IT. You are the crux of all creation, the true centre of the universe. And the message you came to teach is the same message that changed all and changes all.

You call me out of my old life, making me new. May I leave that life far behind.

You feed, sustain and nourish me. May I eat and be satisfied.

You call forth my love for you and command me to love your “sheep”. May I love well and dearly.

You are the One Way to the Father, and you call me to follow you. May I follow in your steps all the days of this eternal life you have granted to me.

Amen.

See

Seeing Jesus is seeing the very face of God

Read: John 12

Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” (John 12:20-21)

“The one who looks at me is seeing the one who sent me.” (John 12:45)

Reflect:

After the miraculous sign of bringing Lazarus back from death to life, even foreign worshipers had heard of Jesus and wanted to see him for themselves. I wonder how many of these curious travellers became believers when they saw Jesus. How many realised that what Jesus was saying was true: that in seeing Jesus, they were seeing the LORD God himself, incarnate!

When I remember back to the occasion of my conversion to Christianity, I recognise the Spirit working in many ways over many years to bring me to that point. I also recognise that it was one single moment in time that changed my life forever, because (by the Spirit) I saw Jesus Christ clearly and realised – finally – that God had sent him to die for my sins and to save me.

It was in joyful celebration of this faith that 15 years ago we named our firstborn son Joshua, which means “God saves.”

Crux:

Seeing Jesus is seeing the very face of God.

Respond:

LORD God Almighty,

Thank you for opening my eyes to see Jesus clearly so I might see you fully revealed. Thank you for bringing Lazarus back to life and for bringing me to eternal life. Thank you for showing your glory to these Greeks and for showing your glory to me.

Thank you for my son Joshua. May you reveal yourself clearly and fully to him, granting him mercy to know you, love you, and find eternal life in you. May you strengthen his faith when it is weak and weaken his pride when it is strong. May he give glory to you rather than seeking it for himself. May he appreciated your mercy to him and seek to extend your mercy to others. May he proclaim your one way of salvation and your free offer of salvation, showing Jesus to all those whose eyes you open to see your Son in his glory.

Amen.

The LORD

Jesus is the LORD, the One True God.

Read: John 8

“I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” (John 8:24)

So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father taught me.” (John 8:28)

To the Jews who had believed him, Jesus said, “If you hold to my teaching, your are really my disciples.” (John 8:31)

Reflect:

Just what was Jesus claiming when he declared, “I am he”?

From John 8:58-59, I can see that the Jews considered this statement to be blasphemy worthy of death by stoning. Jesus was claiming God’s identity, the name “I AM WHO I AM” (first revealed to Moses at the burning bush, Exodus 3:14-15), for himself. In effect, Jesus was saying, “I, Jesus, am the LORD; I, Jesus, am the God of Abraham, Isaac and Jacob in the flesh.”

It doesn’t surprise me that the Law-abiding Jews freaked out and tried to stone Jesus. According to Jesus, my eternal future hinges on my response to this statement. If I don’t believe it, I will die with the burden of my sins, guilty forever with no hope of parole.

But Jesus also said that those who know that Jesus is God are able to know this because Jesus has been lifted up, crucified. I know Jesus is the LORD, because Jesus was crucified.

But more than that, I know Jesus is God because I lifted him up. In a very real way, I have crucified Jesus: my sins brought Jesus to the cross; my forgiveness was sought by Jesus on the cross.

So, because I am guilty of the death of Jesus, I have been given grace to cling to Jesus’ teaching, to know that Jesus is the LORD, the God of Abraham, Isaac and Jacob. Because I am guilty of causing Jesus’ death, I am extended mercy to be Jesus’ disciple, and I will be raised up to eternal life.

This is heavy, hard teaching. No wonder so few had the faith to become God’s disciples.

Crux:

Jesus is the LORD, the One True God.

Respond:

LORD God Almighty,

When I begin my prayers to you with these words, I always consider I’m praying to God the Father, the first person of the Trinitarian Godhead. Yet today I acknowledge that Jesus Christ, God the Son, second person of the Trinity is also inescapably the LORD God Almighty.

And I humbly acknowledge that I can’t get my thoughts to comprehend how this might be possible:

That you, LORD God, sent your Son – and you, LORD God, are the Son who was sent;
You, LORD God, sent the Spirit – and you, LORD God, are the Spirit who was sent.

You are Trinity and Unity, the only True God, God alone, the one and only God – and you are Father, Son and Spirit.

You died because my sins made your death necessary. I’m so sorry for my sins that did this, yet so thankful for your mercy that dealt with my sins. LORD God, Jesus, who is the LORD and my Lord, thank you, thank you, thank you.

Amen.

Skeptic

In order to either believe or deny Jesus, it is first necessary to know Jesus.

Read: John 7

Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?” (John 7:50-51)

Reflect:

Over the course of Jesus’ ministry, Nicodemus came to be a supporter and possibly even a follower of Jesus. At first, Nicodemus visited Jesus at night, in secret. But by the time of Jesus’ death, Nicodemus was confident enough to openly assist with Jesus’ burial.

So Nicodemus was not entirely unbiased when it came to Jesus. Yet his question for his fellow chief priests and Pharisees was valid, and remains so today.

Is it fair to judge Jesus without first hearing him or (in our case) reading his words, recorded by the gospel writers?

Is it just to draw conclusions about Jesus without first finding out what he did, by reading the gospel accounts?

Of course it is not fair or just! It would not be right for either a skeptic or a believer to make assumptions about Jesus without examining the evidence. That’s why I am reading John’s gospel. I want to hear Jesus’ words and find out what Jesus did, for myself. Only then can I be sure that my beliefs about Jesus are based  soundly in truth.

Crux:

In order to either believe or deny Jesus, it is first necessary to get to know Jesus.

Respond:

LORD God Almighty,

You are reasonable and orderly. Your law is just and sensible. You made it easy for people to believe in Jesus, yet some people find it very, very hard.

I admit that I was once a skeptic, refusing to believe that Jesus was indeed sent by you to save me from my sins. I didn’t even want to believe in the concept of sin itself. I made assumptions about Jesus. I listened to the allegations of atheists, skeptics, unbelievers and deniers. I didn’t go to the source texts, as a good scholar would. I was blind to the truth and rejected Jesus without giving his claims a fair trial.

So I thank you, LORD, for forgiving my my past rejection of Jesus. Thank you for opening my eyes, softening my heart and drawing me into the kingdom of your Son.

Please keep me questioning, seeking, searching, asking. I need Jesus and I need to know him so much better than I do. Keep me looking for truth in all the right places. Guard my heart and renew my mind.

Amen.