Christianity – Page 5

Discern

It is wrong to be judgemental, but discernment is right

“Do not judge, or you too will be judged.” (Matthew 7:1)

“You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:5)

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognise them.” (Matthew 7:15-16a)

Reflect:

Jesus’ words hold a conundrum. He tells the crowd not to judge. Yet he follows this up with a series of instructions for godly discernment.

Jesus says we need to judge ourselves, examine our own faults and failings before eradicating them. Only when we judge ourselves may we judge others in ways that help them. Jesus says we should judge others enough to determine if they are “dogs” and “swine” (words which may possibly have been cultural slurs for Gentiles and religiously unclean people). Then when we’ve judged we can decide whether the sacred would be wasted on them. Jesus says we should judge prophets, people who claim to speak God’s message. We are to judge them by their “fruit”, the results of their life and ministry. When we have judged them, we’ll know whether to listen to their words or reject their message.

All this judging is perhaps more correctly described as discernment – distinguishing between right and wrong, righteous and unrighteous. In all this discernment, we must be careful, because God will judge us just as harshly and strictly as we judge others.

crux:

It is wrong to be judgemental, but discernment is right.

Respond:

LORD God Almighty,

You have set a plumb line in the heavens. Your Son said, “No one comes to the Father, except by me.” You say through the apostles, “No other name is given to men by which they must be saved.”

Your Son spoke of ferocious wolves, of weeds planted among wheat, of rootless plants that flourish briefly before falling away. Not all who claim to know you and say they speak truth do so. Please make me faithful, honest and righteous in all I say and do to glorify your name.

Please grant me discernment to know when to listen and when to block my ears.
Please grant me discernment to know when to agree and when to disagree.
Please grant me discernment to identify the planks in my own eye as well as any false prophets in my own denomination.
Please enable my discernment to be godly and wise.

Amen.

Standard

The only way to meet Christ’s standard of righteousness is with Christ’s righteousness

Read: Matthew 5

“For I tell you that unless your righteousness surpasses that of the Pharisees and teachers of the Law, you will certainly not enter the kingdom of heaven” (Matthew 5:20)

“…I tell you that anyone who is angry with a brother or sister will be subject to judgement.” (Matthew 5:22a)

“Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:48)

Reflect:

Jesus sets the bar extremely high for entry into heaven’s kingdom.

Granted, John the Baptist declared the Pharisees to be a “brood of vipers” (3:7) which is possibly akin to calling them “sons of Satan.” But to the Jewish layman, the Pharisees must have seemed the strictest, most actively religious Jews around. Yet Jesus said even their upright behaviour was not enough to get them into the kingdom of heaven.

Jesus took a few strictures from the Law and drew them tighter still. Don’t murder: don’t even call a fellow believer a nasty name. Don’t commit adultery: don’t even think lustful thoughts; and don’t divorce your wife thinking you’ll be free to remarry, because that will bring even greater condemnation upon you.

Then Jesus expands on the positive commands of the Law. Fulfil your vows: and when you say even a simple “Yes” or “No,” keep this as an absolute promise. Just recompense may be sought lawfully: but extravagant generosity, reckless kindness and radical hospitality are even better. Love your neighbour: and love your enemy as well.

Jesus sums it all up with an impossible standard. “Be perfect” in the same way God the Father is perfect. How is this level of righteousness possible? Humanly, it isn’t.

But through his death on the cross Jesus Christ swapped his righteousness for my sin. This is called imputation. My righteousness can only surpass that of the Pharisees because God has credited me with Christ’s righteousness. I am made perfect with Christ’s perfection.

crux:

The only way to meet Christ’s standard of righteousness is with Christ’s righteousness.

Respond:

LORD God Almighty,

O Perfect One, you are good, you are glorious.
Holy, holy, holy is the LORD.

Your anger and wrath is always deserved, always righteous. You are never malicious or capricious in your judgement, unlike me – forgive me, please.

You are faithful, keeping your promises forever. You never leave your people, though I may turn my back on you – forgive me, please.

You are extravagantly generous, gracious and merciful. You never reject your people’s needs though in your mercy you frequently refuse to grant my sinful desires – forgive me, please.

You are loving, indeed you are love. Without you there is no real love. In you is perfect love which casts out fear and enables me to pray for the good of my enemies. Bless my enemies with love for you, LORD, please.

LORD, you are perfect and so clearly I am not. Please justify me with Christ’s righteousness. Forgive my sin. Renew me and make me a new creation in Christ my king.

Amen.

Authority

The Father has authority over the Son and both have authority over me

Read: Matthew 4

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour. “All this I will give you,” he said, “if you will bow down and worship me.”
Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’ ” (Matthew 4:8-10)

Reflect:

The devil is also called “the tempter” (4:3) and “Satan” which means “the accuser” (4:10) in this chapter.

Jesus was tempted because, led by the Spirit (4:1) he made himself vulnerable to temptation. But Jesus did not give in to the temptation because he was equipped to repudiate the tempter. Jesus knew Scripture and was able to use it as a sword (Ephesians 6:17) against the devil, remaining sinless.

In his third attempt to tempt Jesus, the devil offered all the kingdoms of the world to Jesus if only Jesus would worship the devil. There is great irony in Satan’s presumption in attempting to barter worldly kingdoms with God’s anointed king, the King of all kings. It was a bit like the tenant of a house offering to give the house to its legal owner for the price of an entire town’s worth of houses.

Satan does have power in the world today. John wrote “we know that the whole world is under the control of the evil one” (1 John 5:19). But even if the devil does have power at present, this power is temporary. He is only a tenant, not the true owner. Satan’s power and authority is limited.

But the devil has no authority at all over Jesus. Jesus knew the only entity with greater authority than himself was his Father in heaven. He deferred to the Father’s authority when he used Scripture as the basis for rejecting Satan’s scheme. In contrast to the

Satan uses this same method to tempt today, just as he also did in the time of Adam and Eve (Genesis 3:1-5). He makes false promises and tricks people into thinking his way will yield power, but he only offers slavery. Like Jesus, I must “not give the devil a foothold” (Ephesians 4:27).

crux:

The Father has authority over the Son and both have authority over me.

Respond:

LORD God Almighty,

You are Sovereign, the King of kings and Lord of lords, the Almighty.

You have power to rebuke the devil so I do not need to fear his schemes. Please continue to protect me because I belong to you; Jesus has redeemed me from the devil’s slavery.

Please help me to submit to your authority. May I know your word. May your Spirit guide me to know how Scripture applies to my situation.

Be my Rabbi, my Teacher. Show me yourself and inspire me to worship you. How could I not worship you, when you are so great? LORD, help me to surrender to your authority.

May I be willing and eager to walk in your ways, to follow Christ, to be led by the Spirit. Soften my heart to you and take my pride. Open my ears to you, and shut down the voice of the devil. Open my eyes to your glory, and blind me to the tempter’s lures. May I be wholly yours.

Amen.

Unless

Unless I hate my sin, I won’t really love my Saviour

Read: Matthew 3

“Produce fruit in keeping with repentance. And do not think to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” (Matthew 3:8-10)

Reflect:

John the Baptist, or John B. as I like to call him, is firm and direct with his audience of Pharisees and Sadducees. They are “religious” people who have come to hear a “spiritual” person and the message they get is this:

“It is not enough to say you’re sorry, you need to show you are sorry.”

This is the same message James gave in his epistle: Faith without works is not real faith; practice what you preach; don’t just talk about it, go and do it.

John B. told his religious auditors that their whole identity was in question: it was not enough to claim a genetic heritage as Israelites, in Abraham. Genes aren’t enough to connect a person into a true relationship with the true and living God. Being a Jew was not enough to save them then, just as it is not enough to save anyone now.

John B. uses fiery imagery to get across the point that the unrepentant Pharisees and Sadducees were risking their lives when they refused to “prepare the way for the Lord” (3:3) in their own hearts by repenting of their sins. Repentance from sin is necessary because until we despise our sin, we will never welcome our Saviour.

crux:

Unless I hate my sin, I won’t really love my Saviour.

Respond:

LORD God Almighty,

Please help me to hate my sin.

Show me how utterly despicable my sin is in your sight, so I may despise it as you do.

O LORD, I am scared as I pray this prayer. What might you make me suffer so I begin to hate my sin? What have I been clinging to that I will have to give up?

I know I’m forgiven: thank you for forgiving me by Christ’s sacrifice.
I know I’m justified: thank you for justifying me by Christ’s blood.
I know I am saved: thank you for saving me by Christ’s death.

I also know I am not yet fully sanctified: thank you for your promise to complete the work you have begun in me by your Spirit’s presence and counsel.

LORD, make me love righteousness. Help me think about noble, admirable, praiseworthy and excellent things. Keep me from evil; deliver me from temptation. Help me to flee from the devil and run to you. Make me fruitful in repentance.

Thank you for raising me up, a mere stone that you have transformed into a child of Abraham.

Amen.

Unwelcome

Those who love to be first bring harm to the church

Read: 3 John

I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church. (3 John 1:9-10)

Reflect:

As ever, I shouldn’t be surprised at the aptness of God’s word to current events, whether on the world stage or in my own life. Substitute “Diotrephes” with “Chinese President Xi Jinping” and this passage still makes sense.

Mr Xi, like all national leaders, I suspect, loves to be first. He is not welcoming to John – that is, through John’s writings in the Bible, which the President wants to re-write. The coming of John, through his gospel, epistles and Revelation, shows the Chinese government to be full of nonsense. So Mr Xi refuses to let the Bible be sold unless it (and all Christianity in China) is adapted for socialist society:

Mr Xi had said religions could operate only if they were “Chinese in orientation” and that Beijing “must provide active guidance to religions so that they can adapt themselves to socialist society” — which experts saw as an part of an ongoing crackdown by the ruling party. (abc.net.au)

The truth is, until Jesus returns there will be people in every country who reject God’s word and refuse God’s messengers.

But what if I substitute my own name in the place of Diotrephes’s name: Do I love to be first? Do I ever reject the messengers who bring God’s truth? Do I refuse to welcome believers who come as visitors to my local church? Do I discourage others to exercise hospitality to these visitors, being overly suspicious? Do I spread gossip about other believers, whether visitors or not? Is my response to my own husband’s sermons (he is my pastor after all) sometimes unwelcoming of the message God gives him for me? Do I think I am better off if I try to do Christianity on my own, apart from a local church body?

May it not be so!

Crux:

Those who love to be first bring harm to the church.

Respond:

LORD God Almighty,

Make me humble, please! Help me to think of others, to be compassionate. Make me kind-hearted, generous, hospitable, welcoming. Help me to put others before myself, to be willing to serve.

I confess I all-too-frequently love to be first. I want to be first in line, first down the highway, first to lead, first to speak, first to act. I need to slow down and let others go first; let Jesus go first. I need to be willing to come in second, last, to DNF or even DNS at some things. Please forgive me.

LORD, I need to trust you more. I need to remember that it is you who establish my steps, you who make straight my paths. LORD, I need to trust you to get me where I need to be, to place me among those you want me to be with. Help me, please.

Amen.

Start

I start loving because Jesus laid down his life for me

Read: 1 John 3:10-18

For this is the message you heard from the beginning: We should love one another. (1 John 3:11)

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. (1 John 3:16)

Reflect:

Jesus said to “love your neighbour” was the second most important command of God, superseded only by the command to love God. At the Last Supper, which Christians remember and celebrate tomorrow (on Maundy Thursday), Jesus told his disciples he was giving them a new command: “Love one another.” John repeats Jesus’ commands here.

But what does it mean to love? According to Jesus’ perfect example, to love means to “lay down our lives” for our brothers and sisters, our fellow believers. We must share with other Christians in need. We must love actively, truthfully. I must share generously. I must love actively, truthfully, compassionately, sacrificially.

I was telling someone today about my husband’s flight over Antarctica, which he did a year ago with a dear neighbour and friend, without me. The other person said their spouse would never let them do such a thing because they’d be too jealous. Something was even mentioned about scratching eyes out, I think. But love is not envious, nor self-seeking. I was happy to release Jeff to his exciting flight because I love him and I want him to experience joy.

In the same way, my husband loves me and is generous rather than jealous with me. In the last few weeks, Jeff has said I can fly overseas in June for two and a half weeks for the Gospel Coalition Women’s Conference. Jeff has committed to parenting our four children without me for the weeks I’ll be gone, and he’s freed up the money from our income so I could buy flights to get there. He’s suggested I visit a friend and bring her to the conference with me, and committed funds for her to join me so I won’t be alone. He’s even encouraged me to do some exciting touristy things while I’m there and helped me find the best way of doing them in keeping with my personal limitations. This is abundantly generous love. This is sacrificial love, and it springs from what Christ has done for both of us, not just from our mutual married love.

Love is generous. Love gives unreservedly. Love is happy to see the beloved rejoicing. Love shares whatever it has. May I love like this.

Crux:

I start loving because Jesus laid down his life for me.

Respond:

LORD God Almighty,

You are love and you have shown me true love in the generous, humble actions of your Son.

Thank you for your love, for the love of your Son, and for the love of my husband in imitation of the Son.

Please make me like Jesus. Let me learn from him how to love rightly. Make me willing to lay down my life for the good of my fellow brothers and sisters in Christ.

Help me to be willing to give my time, my money, my attention, my skills, even my future for those who need them. Please help me to give up my aspirations that are selfish, my habits that get in the way of relationships, my hobbies that take up what you want me to give away. Make me generous with all you have given me.

May I be especially willing to give away knowledge of the gospel!

Amen.

Stop

I stop sinning because Jesus took away my sin

Read: 1 John 2:29-3:10

But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him. (1 John 3:5-6)

No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. (1 John 3:9)

Reflect:

John is blunt. Blunt, plain and clear. True Christians stop sinning.

We do not continue to sin. We do not keep on in our old sinful ways. Sin stops when a person is “born of God”. Sin stops when a person is called a child of God.

I am filled with questions.

If Christians stop sinning, why might we need a mediator and advocate in Christ (2:1)?

If I don’t think I’ve stopped sinning completely, does this mean I’m not really God’s child (3:9)?

If so, why did John assure me that “this is what we are!” (3:1)?

What does it mean to stop sinning, if “sin is lawlessness” (3:4)?

Is stopping sinning my action, my work, or is it a grace-gift of the Trinity at work in me and active for me – the Father’s love that calls me his child (3:1), Jesus removing my sin (3:5), the Spirit’s seed remaining in me (3:9)?

And how does this all fit together with Paul’s instruction to the Colossians (Colossians 3:5-10) which tells me to “put to death” that which belongs to my “earthly nature” and “put on the new self, which is being renewed in knowledge in the image of the Creator”?

Oi!

Crux:

I stop sinning because Jesus took away my sin.

Respond:

LORD God Almighty,

I confess that I am confused. I’m confused about who I am and what I do. But what I do see clearly in these verses is You: who you are and what you do.

You are the Father. You lavish your love upon me. You call me your child. I praise you!

You are Jesus Christ. You have taken away my sins. In you there is no sin. You appeared and the devil’s work (sin) was destroyed and obliterated. I worship you.

You are the Spirit. You anointed me. You seeded me with yourself so I may grow and bear spiritual fruit. You remain in me. I honour you.

LORD God Almighty, you are Father, Son and Spirit; you are Trinity.

Help me, please. Make your word, which you spoke to me through John’s epistle today, come true in me and come alive in my life. Stop my sin, LORD, I pray.

Amen.

Remain

I remain in Christ because I remember the Christian gospel

Read: 1 John 2:24-28

As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us: eternal life. (1 John 2:24-25)

Reflect:

John gives a direct command here to his readers. He tells me I must ensure that what I “have heard from the beginning” stays in me. I am responsible.

What is this message that reached my ears? It is the gospel, the good news.

In words of one syllable, it is this: Christ died to save me from my sins so that I may be right with God.

The Big Words version: The gospel of salvation told me that the forgiveness of my sins (justification) and imparting of Christ’s righteousness (imputation) was made possible by God’s free gift (grace) to me, through my faith in the sacrificial death of Jesus Christ in my place (substitution), which turned away God’s wrath (propitiation).

So how do I ensure that this message “remains in me”?

I study and learn more about this gospel message (so I understand all those Big Words that End in SHUN). I read the Bible closely and see Christ’s death on my behalf portrayed throughout its pages. I partake in Holy Communion. I celebrate Easter, gathering with my local church body. I talk about the gospel with my husband, my children, my fellow believers, my co-workers, my friends. Through prayer, I talk about the gospel with my God.

I take responsibility for loving God with all my mind and soul as well as with all my heart and strength.

Blessedly, all this learning, remembering, celebrating, meditating and talking has a flow-on effect, according to John: it ensures that I stay in Christ and in the Father. Christ promised me eternal life, and I have it now as I remain in him.

Crux:

I remain in Christ because I remember the Christian gospel.

Respond:

LORD God Almighty,

May your name be praised in all the world.

You saw my horrible sin and were justly angry at me. Yet you expended your wrath not on me but on the body of your Son, Jesus Christ, as he hung crucified, bearing my sin and shame in his body.

You are just – terribly, fearfully just.
You are merciful – wonderfully, generously merciful.

You are Sovereign, Saviour and Spirit, Three in One, the Holy One.

I acknowledge you. May I always remain in you, and in so-doing enjoy eternal life.

Thank you for this eternal life which you have birthed in me through the hearing of the gospel and faith in your Son. Keep me in your Son always, eternally alive because I am eternally in him who grants me life.

May I continue to live in Christ, so I may be confident and unashamed – confident in Christ’s sacrifice and unashamed with Christ’s righteousness – before Jesus when he comes.

Amen.

Belong

I belong to the church because I know the truth about Christ

Read: 1 John 2:18-23

They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
But you have an anointing from the Holy One, and all of you know the truth. (1 John 2:19-20)

Reflect:

The circumstance behind John’s letter-writing is evident in this section of his letter. There has been division in the church. Some people have left the church. John calls them “anti-Christs,” people who are against Christ, including among them “whoever denies that Jesus is the Christ” (v22). They are liars (v22).

In the worldwide church today, including all so-called Christian denominations, some people like this stick around rather than leave. You can talk Church History and Church governance until you’re blue in the face but I’ll never understand why Bishop Spong hasn’t been excommunicated long since. (He’s not in my denomination, thanks be to God.)

But some people do break off, and start splinter pseudo-churches. We know they are not true Christians because their teaching of Jesus is faulty and does not match with what the New Testament says; with what the apostles (like John) taught and still teach us through their written words today. They start churches like the LDS, whose founder decided to set up his own church rather than join one of several Bible-believing Christian churches in his local neighbourhood. Mormon does not equal Christian. How do I know this? Because their teachings on Jesus are not the same as those of the Scriptures.

Further Reflection:

I’ve been thinking about this passage for almost a week now. It keeps being quoted in podcasts I’m listening to, a similar topic was discussed in our Sunday sermon, and it is also popping into my mind at odd times.

At first, I was thinking about people who’ve left the church as schismatics. But 2:19 also applies to those many Christians describe as having “fallen away” from the church. 2:19 says that people who may have appeared to be Christians in the past reveal themselves as non-Christians (they’re not even “nominal Christians”) when they leave the church.

Jesus predicted that there would be people like this in his Parable of the Sower and the Soils, and in his Parable of the Weeds.

This truth explains what happened to me in my late teens and early 20s. I’d grown up attending church but, in hindsight, I realise I wasn’t really in the church because I didn’t understand or accept the grace-aspect of the gospel. So I left the church, my actions fitting my reality.

Thanks be to the Holy One, he did anoint me with his Spirit and enable me to know the truth of Jesus Christ, on Ash Wednesday 2001. Now I shall remain where I now belong.

Crux:

I belong to the Church because God’s Spirit enables me to know the truth about Christ.

Respond:

LORD God Almighty, Holy One,

You alone are Sovereign over all things and over all people. You have put the Church under the sovereign headship of your Son, Jesus Christ. May you be glorified in Christ and in his Church.

LORD, protect your church from those people who do not really belong to us; those who grow up among us like weeds, not wheat. Make your body discerning so that we may be kept apart from those who would teach false doctrine; those who will one day go out from us. Keep us safe from their lies; keep our eyes true on Christ.

Yet LORD I also ask for you mercy and grace to be upon those wanderers who have left your church. May you call them to your Son, open their eyes to see him truly, remove the lies they have believed from their minds and make them true, faithful, knowledgeable Christians. Anoint them with your Holy Spirit, Holy One, so they may finally be justified by your grace through faith in the finished work of Jesus.

Amen.

Comparison

Nothing the world offers compares to the glory of the LORD

Read: 1 John 2:15-17

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world – the lust of the flesh, the lust of the eyes, the pride of life – comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17)

Reflect:

John draws a contrast here between the world and God. This is a contrast that might seem absurd to many people today, who hold the common materialist worldview. They think that the world is all there is: scientifically observable and measurable matter.

But John takes for granted there is something beyond the world, above the world; something inherently other. This something is really a Someone: God himself.

Nothing the world offers to us or demands from us is worth anything in comparison to God.

The world passes away. Our toys and technologies; our engineering marvels and scientific wonders; our hopes, dreams and goals; our endeavours and efforts – all pass away, like mist in the pure heat of the sun’s dawning rays. Everything I (in my worldly, fleshy nature) love and cherish, want and desire – all these will fade from sight when seen in the light of the surpassing glory of the LORD.

Crux:

Nothing the world offers holds a candle to the blazing, brilliant glory of the LORD.

Respond:

LORD God Almighty,

You are wondrous and marvellous, magnificent and awesome. The light of your glory is blazing, brilliant, blinding… yet so many times I cannot see your glory because my attention is distracted, caught by the world. My love for you is squeezed out; there is no room for it because I am led astray by love for the world.

I confess that today I enjoyed the softness of clean sheets on our bed, while failing to remember your provision of true sabbath rest for me through Jesus Christ.

I confess that today I appreciated the simple satisfaction of hanging washing on our outdoor clothesline, but didn’t focus the eyes of my heart on your cleansing me from my sin through Jesus Christ.

I confess today I delighted in watching my hen-pecked chicken recover in her new separate coop, yet I did not remember that your word says you care for your people as a hen shelters her chicks under her wings, and you have shown your care by giving up your Son for my sake.

I confess today I found pleasure in watching a movie with my younger children and was encouraged by its Christian moral message on the importance of earthly fathers without reflecting on the joy I find in my relationship with you, my heavenly Father.

I confess today I have been too caught up in this world to rejoice in your deeper, truer, more fulfilling glory. My eyes have been on my world, my life, and not on you and your Son.

Please forgive me and help me to pay attention to you tomorrow.

Amen.