True Worship

If I met Jesus face-to-face, would I be willing to ask for his advice?

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Read: John 4

“The fact is, you have had five husbands…” (John 4:18)

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped God on this mountain, but you Jews claim that the place we must worship is in Jerusalem.” (John 4:19-20)

Reflect:

This woman may have had a backstory littered with widowhood and broken marriages, and a reputation that left her an outcast drawing well-water in the hottest part of the day, but she blows me away with her spiritual perspicacity.

She meets a bloke at a well and he starts a conversation about being thirsty and drinking water… so far, so ordinary.

But then he tells her one thing about herself that he had no human way of knowing and BAM! she knows straight away he’s a prophet. And she’s got a religious question right on the tip of her tongue, on a topic of deep spiritual significance, and she just goes ahead and blurts it out.

Maybe all that social exclusion gave this woman time to think some deep religious thoughts, but it’s certain that her outcast status didn’t keep her from wanting to get right with God.

She knows she’s found a prophet and she knows what she doesn’t know. She’s determined to know the truth so she may live in obedience to that truth. Wow! That’s the kind of woman I want to be.

Crux:

If I met Jesus fact-to-face, would I be willing to ask for his advice on worshiping God rightly – and then act on his advice?

Respond:

LORD God Almighty,

I delight in the irony of you sovereignly ordaining that I should meditate upon this story on a Sunday, the day on which I have gathered with other Christians to publicly worship you.

Even more, you foreknew that today would be a day when our church’s order of service was changed out of the ordinary routine, to help the little ones sit with the whole congregation through the whole service, including the sermon. And next Sunday we’ll be worshiping in a different place, as part of our Church Family Camp weekend.

How appropriate that I should read this today, and be shown that the necessary thing about my worship is not location nor order of service, but that I worship you in Spirit and Truth. And another delicious connection: this morning our Sunday School and sermon were on the Spirit of Truth who testifies about Jesus, as Jesus spoke of him in John 15:26-16:33.

O LORD, I love your ways!

Amen.

Light

Jesus is the Light of the world, come into the world.

Read: John 3

This is the verdict: Light has come into the world (John 3:19)

Reflect:

There’s a pretty clear chiasmus* in John’s writing here in John 3. It probably extends at least from John 3:2, where Nicodemus comes to Jesus at night, to John 4:6-7, where the Samaritan woman meets Jesus at noon. The centre of this chiasmus is this statement: “This is the verdict: Light has come into the world” (John 3:19a).

How has light come into the world?

Light has come with the coming of Jesus, who said of himself, “I am the Light of the world” (John 8:12). As John the Evangelist wrote, “In him was life, and that life was the light of all mankind” (John 1:4). When Jesus came into the world, God incarnate as a man, Immanuel, he brought light into the world.

In what way did Jesus bring light into the world?

Light brings enlightenment. Jesus spoke to people and explained to them who God is; how God works and what God’s will for them is. Jesus said God had come from heaven – the “Son of Man”, Jesus himself. Jesus told people that God works to effect his plan of salvation rather than condemnation. He told them it is God’s free will and sovereign choice to give (certain) people new birth by his Spirit into a new life that is eternal.

Crux:

Jesus is the Light of the world, come into the world.

Respond:

LORD God Almighty,

Jesus is the Light of the world. He enlightens me with he truth of your glory. He illuminates my life with your glory shining truly within me. Jesus’ light reveals the darkness of my hear and shows my bright hope of salvation instead of condemnation.

Jesus, you are the Light of my world. Please continue to shine into those dark and evil places in my heart so I may repent, confessing my sins to you and renouncing my past evil ways.

Please help me to see clearly the truth that Jesus’ light reveals about you: that you are the God who loves the world, including me. You are the God who sent Jesus to be Light to me.  You are the God who saves those who believe in you and does not condemn any who so believe. You are the God of new birth, fresh starts, eternal life, joy.

Amen.

* Rhetorical Ramble:

A chiasmus is my favourite literary structure. It is a rhetorical scheme “in which words, grammatical constructions, or concepts are repeated in reverse order.” It has its origin in the meaning “crosswise arrangement” from the Greek name of the letter chi, which looks a bit like the English letter X. (Oxford Dictionary of English)

John 1:1-2 is a short and sweet chiasmus :

A: In the beginning was the Word,
B: and the Word was with God
X: and the Word was God.
B’: He was with God
A’: in the beginning.

The centre of the chiasmus is the centre and most important point of the author’s argument. Hence, in John 1:1-2 above, John is using claims of Jesus’ eternal existence and presence with God to prove Jesus’ identity as God.

In the same way that a chiasmus is a crosswise arrangement of words or ideas used to highlight the central idea, this blog is about the crux: “the decisive or most important point at issue… the ‘cross’.” (Oxford Dictionary of English)

The crux of life at crux.live is Jesus Christ and the Cross, and the truths that I need Jesus, so I seek to know Jesus, so I may love Jesus and live in Jesus and live like Jesus.

Conscious > Righteous

Through the law I become conscious of my sin

I’m pretty sure I got a speeding ticket a few days ago. I was driving in an 80 km/hr zone, about 100m from the 110 km/hr zone boundary when I saw the black camera on the side of the road, partially obscured by leaves. I glanced down at my dash and saw, to my dismay, that the speedo had crept up without me noticing and it was presently hovering just below 90 km/hr. Drat! I was breaking the speed limit law.
img_3901crux
There was no point slowing down; by the time I’d realised I was going too fast, I was almost into the highway speed zone and it was time to accelerate, not brake. For the rest of the drive home, an entire hour, I fumed at myself and at the police. Mostly the police, in accordance with my sinful nature.

When Jeff met me at the door ready to hug me and offer commiserations, I burst into tears. I told him I felt like Job – under unbearable examination every moment (Job 7:17-19), found guilty even though I try my hardest each and every time I drive not to break the speed limit law.

For a bit of perspective, it’s been almost 12 months since my last speeding ticket. Living in the country, driving several hundred kilometres up and down a long, straight highway most days of the week, I’ve earned a ticket every year or so for the last few years. The truth is, no matter how hard I try to keep within the law, I do, occasionally, break it.

There have been lots of times I’ve passed one of those roadside cameras confident I was doing a legally correct speed. But when I get one of those dreaded envelopes in the mail with its smug photos of the side of the car and the number plate, I know there is no getting around it. My inability to perfectly keep the law  is exposed by the law itself.

I shouldn’t be surprised by my inability to keep the law. Nor should I be surprised by the law’s ability to make me conscious of my failure. This is, after all, the ultimate purpose behind all laws, from the least societal convention to the most profound commandment.

Romans 3:19 and 20 tells us, “Now we know that whatever the law says, it says to those who are under the law… through the law we become conscious of our sin.”

When I see those cameras, symbols of the law in Australia (whether they are currently taking my photo or not) I am reminded that I am, by nature, a sinner. I am not naturally perfect, pure, blameless or righteous*. Far from it! I cannot keep the laws of Australia – how much more do I fail to uphold the perfect standards of my holy God!

When I contemplate the seemingly easy to attain standards of road rules in Australia, I become conscious of my sin. When I think about the oft-misunderstood social mores of my peers, the rules of propriety, I become conscious of my sin. When I meditate upon the 10 commandments, I become conscious of my sin. “I know my transgressions, and my sin is always before me” as David wrote in Psalm 51. The law makes my sin obvious.

A few days ago, when I saw that camera, it was too late to act and slow down to a safer speed. Paying the fine I’ll be getting in the mail sometime soon won’t take away the fact that I was speeding, either. Waiting out the loss of a few more demerit points from my licence won’t make me a better driver.

In contrast, God’s law is not ineffective. God’s law makes me conscious of my sin for a far higher purpose than revenue raising or road safety. When I am conscious of my own sin, I turn away from my sin and repent. I seek God’s mercy and clemency. I ask for God’s forgiveness.

Whenever the law makes me conscious of my sin, I realise just how unrighteous I am and how very much I need God’s righteousness. Instead of thinking I can become righteous through my own efforts to keep the law, I seek Christ’s righteousness, the righteousness that “is given through faith in Jesus Christ to all who believe” (Romans 3:22). I learn to trust God’s promise that “all are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:24).

I realise that obeying Jesus and being like Jesus is only possible because I have faith in Jesus Christ, whom I know and love.

crux: Jesus Christ is righteous. On my own, I am not righteous. Through the law, I become conscious of my sin so I will have faith in Jesus Christ and be given his righteousness.

* Righteous means morally perfect. Other words with similar meanings are pure, upright and blameless. Good and godly also mean the same thing. Another related word is justified, which means that God has judged you, removed your guilt, and announced that you are righteous.

[This musing is based upon Romans 3:19-26. The Holy Bible, New International Version 2011.]